Hieromartyr Therapontus, priest, of Sardis (3rd c.). Translation of the relics of St. Nilus of Stolobny (1667). St. John the Russian, confessor, whose relics are on the island of Euboea (1730).
Virgin-martyr Theodora and Martyr Didymus the Soldier, of Alexandria (304). St. Therapont, abbot, of Belozersk and Mozhaisk (1426). Translation of the relics (1472) of Sts. Cyprian, Photius, and Jonah, metropolitans of Kiev (1472). St. Therapontus, monk of Monza Monastery (Galich) (1597). St. Lazarus the Clarivoyant, hieroschemamonk of Pskov Caves Monastery (1824).
Martyr Julius the Veteran, at Dorostolum in Moesia (ca. 302). St. Michael of Parekhi, Georgia (8th c.-9th c.). St. Basil of Khakhuli, son of King Bagrat III of Georgia (11th c.). Hieromartyr Helladius, bishop (6th c.-7th c.). New Hieromartyr Therapontus, priest, of Sofia (Bulgaria) (1555).
Repose of Blessed Zina of Vetluga (1960).
Tuesday. [Rom. 1:1–7, 13–17; Matt.
4:25–5:13]
After the Lord’s baptism, when the Spirit descended
upon Him in the form of a dove, He was brought down into
the wilderness to be tempted. Such is the path common to
all. Saint Issac the Syrian notes in one place that as
soon as you taste grace-filled consolation, or receive
some gift from the Lord—await temptations.
Temptations conceal the brightness of grace from
one’s own eyes which usually consume every good with
self-opinion and self-exultation. These temptations are
sometimes external—sorrows, humiliation; and
internal—passionate thoughts, which purposely are
released, like beasts unchained. Therefore, we must heed
ourselves and strictly sort out what occurs with us and in
us, to see why it is happening, and what obligations it
brings.