Martyr Theodotus of Ancyra (303). Blessed Paul of Taganrog (glorification 1999).
Hieromartyr Marcellinus, pope of Rome, and with him Martyrs Claudius, Cyrinus, and Antoninus (304). St. Marcellus, pope of Rome, and with him the Martyrs: deacons Sisinius and Cyriacus; soldiers Smaragdus, Largus, Apronian, Saturninus, Pappias, and Maurus; Crescentian, Priscilla, Lucina, and Princess Artemia (304-310). Martyrs Cyria, Caleria (Valeria), and Maria, of Caesarea in Palestine (4th c.). Synaxis of the Saints of Ivanovo. St. Anthony (in schema Abramius), monk of Kozhaezersk Monastery (1634). St. Ioannicius, Metropolitan of Kiev and Galich (1900).
New Hieromartyr Andronicus (Nikolsky), archbishop of Perm (1918). New Hieromartyrs Nicholas Konyukhov, archpriest, of Cherdyn (Perm), and Alexander Preobrazhensky, archpriest, of Pozhva (Perm) (1918).
Martyrs Aesia and Susanna, disciples of St. Pancratius of Taormina (1st c.). Virgin-martyr Potamiaena, and with her Martyrs Plutarch, Serenus, Heraclides, Heron, Herais, Marcella, and Basilides, of Alexandria (193-211). Martyr Zenaida (Zenais) of Caesarea in Palestine. St. Daniel of Scetis in Egypt (420). Sts. Stephen and Anthimus of Constantinople, priests, of the Fervent Ones (5th c.). St. Colman, bishop of Dromore, Ireland (6th c.). St. Panagis (Paisius) Bassia, priest, of Cephalonia (1888). Martyr Lycarion of Tanis [Hermopolis] in Egypt.
Repose of Anthony Ivanovich, fool-for-Christ, of Valaam (1832).
Saturday. [Rom. 3:19–26; Matt. 7:1–8]
Judge not, that ye be not judged
(Matt. 7:1). What a disease—gossip and judging
others! Everyone knows that this is a sin; nevertheless
there is nothing more common in our words than judgment of
others. One says, “Do not count it as judging, O
Lord,” but continues judging to the end. Another
justifies himself that any reasonable person must have an
opinion about what is going on, and in his gossip he tries
to be coolly reasonable; but even a simple ear cannot help
but discern a high-minded and gloating judgment of others
in his words. Meanwhile, the sentence of the Lord for this
sin is strict and decisive. He who judges others will not
be justified. What should one do? How can one avoid
misfortune? A decisive remedy against judging others
consists of this: to consider yourself condemned. He who
feels himself condemned will have no time to judge others.
His only words will be, “Lord have mercy! Lord
forgive my transgressions!”