ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2020
Previous day
Святые бессребреники Косма и Дамиан
Next day
Old Style
July 1
Tuesday
New Style
July 14
6th Week after Pentecost. Tone 4.
No fast.

Совершается служба на шестьHoly and Wonderworking Unmercenaries Cosmas and Damian, martyrs, at Rome (284).

Martyr Potitus, at Naples (2nd c.). St. Peter the Patrician, monk, of Constantinople (854). St. Angelina (Brancovic), despotina of Serbia (16th c).

Sts. Julius and Aaron, protomartyrs of Wales, at Caerleon (ca. 304). St. Gallus, bishop of Clermont (551). St. Eparchius the Recluse, of Angouleme, Aquitaine (581). St. Servanus, apostle of Western Fife, East Scotland (6th c.). St. Basil, founder of the Monastery of the Deep Stream in Cappadocia (10th c.) Martyr Constantine the Wonderworker and those with him, of Cyprus (late 12th c.). St. Leontius, bishop of Radauti in Moldavia (1432). Second translation of the relics of St. John of Rila from Turnovo to Rila (1470). 25 Martyrs in Nicomedia.

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Tuesday. [I Cor. 1:1-9; Matt. 13:24-30]

   The good seed was sown, but the enemy came and sowed tares among the wheat. The tares in the Church are heresies and schisms, and in each of us they are bad thoughts, feelings, desires, and passions. A person accepts the good seed of the word of God, decides to live in a holy way, and begins to live in this way. When such a person falls asleep, that is, when his attention toward himself weakens, then the enemy of salvation comes and places evil ideas in him, which if not rejected at the start ripen into desires and dispositions, introducing their own spheres of activity, which mix themselves in with good deeds, feelings and thoughts. Both remain together this way until the harvest. This harvest is repentance. The Lord sends the angels—a feeling of contrition and the fear of God, and they come in like a sickle, then burn up all the tares in a fire of painful self-condemnation. Pure wheat remains in the grain-house of the heart, to the joy of the man, the angels, and the most Good God worshipped in the Trinity.

Articles

© ORTHODOX CHRISTIANITY