ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2020
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Молитва  пророка Иезекииля Прп., Христа ради юродивый Симеон Палестинский и  Иоанн Св. княгиня Анна Кашинская
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Old Style
July 21
Monday
New Style
August 3
9th Week after Pentecost. Tone 7.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомProphet Ezekiel (6th c. b.c.). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Symeon of Emesa, fool-for-Christ (590), and his fellow faster St. John (ca. 590).

Martyr Victor of Marseilles (3rd c.). St. Onuphrius the Silent, of the Kiev Caves and St. Onesimus, recluse, of the Kiev Caves (12th c.-13th c.) Uncovering of the relics of St. Anna, princess of Kashin (Euphrosyne in monasticism) (1649). St. Arsenia (Sebryakova), abbess of the Ust-Medveditsk Convent (Volgograd) (1905).

“Armatia” Icon of the Most Holy Theotokos.

Hieromartyr Zoticus of Comana in Armenia (204). Martyrs Justus, Matthew, and Eugene, at Rome (305). Hieromartyr Bargabdesian, deacon, at Arbela in Assyria (354). Sts. Paul, bishop, and John, priest, ascetics, near Edessa (5th c.). Sts. Raphael (1640-1645) and Parthenius (1660) of Old Agapia Monastery (Romania). St. Parthenius of Radovizlios, bishop (1777). New Hieromartyrs Simo Banjac and Milan Stojisavljevic, and the latter’s son Martyr Milan, of Glamoc, Serbia (1941-1945). St. Eleutherius of “Dry Hill”.

Repose of Abbot Gerasim of the Chudov Monastery (1911), Blessed Anthony Petrovich Shuvalov, wonderworker of Undor- Simbirsk (1942), and Abbess Euphemia of the Ravanica and St. Petka monasteries (Serbia) (1958).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Monday. [I Cor. 11:31-12:1; Matt. 18:1-11]

Except ye be converted, and become as little children, ye shall not enter into the Kingdom of Heaven. The structure of a child’s heart is a model for all. Children, before egotistical strivings have come out in them, are a model for imitation. What do we see In children? Complete faith, which does not reason; undebating obedience; sincere love; lack of worry and peace under their parents’ roof; liveliness and freshness of life, with activeness and a desire to learn and become more perfect. But the Saviour particularly emphasizes one of their virtues—humility: Whosoever shall humble himself as this little child, the same is greatest in the Kingdom of Heaven. For as soon as there is true humility, all of the virtues are there. It is revealed perfectly when the other virtues have already bloomed in the heart and reach maturity; it is their crown and protection. This is the mystery of spiritual life in our Lord Jesus Christ. Whoever is higher is more humble, because he more clearly and tangibly sees that it is not he who labours successfully, but the grace which is in him; and this is the measure of the age of Christ’s fulfilment. For the main thing in Christ Jesus is that He humbled Himself, and became obedient unto death.

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