Apodosis of the Transfiguration. St. Maximus the Confessor (662) Uncovering of the relics of St. Maximus of Moscow, fool-for-Christ (1547). St. Tikhon, bishop of Voronezh, wonderworker of Zadonsk (1783).
Martyr Hippolytus of Rome and 18 martyrs with him, including Martyrs Concordia, Irenaeus, and Abundius (258).
New Hieromartyr Seraphim (Zvezdinsky), bishop of Dmitrov (1937).
Icons of the Most Holy Theotokos “Of Minsk” (1500), “Of the Passion” (1641), “Of the Seven Arrows” (Vologda) (1830), and “The Softening of Evil Hearts.”
St. Eudocia the Empress, wife of Theodosius the Younger (460). St. Seridus, abbot, of Gaza (ca. 543). St. Radegunde of Poitiers, nun (587). St. Wigbert, abbot of Hersfeld and English missionary to Germany (ca. 747). Empress Irene, wife of Emperor John II Comnenus (1134). Abba Dorotheus of Gaza (ca. 560-580).
Repose of Valaam Schemamonk Timothy of Mt. Athos (1848).
Wednesday. [II Cor. 6:11-16; Mark 1:23-28]
The demon praised the Saviour, but the
Saviour said to him: Hold thy peace, and come out of
him. Demons never say anything or do anything with a
good purpose—they always have something evil in
mind. So it was here. The Lord, not exposing their crafty
designs, decided it with a word: hold thy peace and come
out. He did not want to converse long with an evil spirit.
Here is a lesson for us. A person manages to do very
little of something good before a demon sits nearby and
begins to trumpet in his ears: “You are this and
that.” Do not listen and do not enter into
conversation with this flatterer, but immediately say
point blank: “Hold thy peace and come out,”
and erase his tracks with sighs and self-reproach, then
incense that place where he was with contrite prayer. He
wants to give rise to self-opinion and self esteem, and to
fan self-praise and vainglory from them—all of those
thoughts and feelings are the spiritual life the same as
thieves in everyday life. Like thieves that enter a house
to rob its goods, so these demons, taking root in a soul,
destroy all that is good in that soul and cast it away, so
that nothing remains for the Lord to praise later.