ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2020
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Преподобный Максим Исповедник Страстная икона Божией Матери Святитель Тихон Задонский
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Old Style
August 13
Wednesday
New Style
August 26
12th Week after Pentecost. Tone 2.
Успенский пост.
Monastic rule: xerophagy (bread, uncooked fruits and vegetables).

Совершается служба со славословиемApodosis of the Transfiguration. Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Maximus the Confessor (662) Cовершается служба, не отмеченная в Типиконе никаким знакомUncovering of the relics of St. Maximus of Moscow, fool-for-Christ (1547). Совершается служба с полиелеемSt. Tikhon, bishop of Voronezh, wonderworker of Zadonsk (1783).

Martyr Hippolytus of Rome and 18 martyrs with him, including Martyrs Concordia, Irenaeus, and Abundius (258).

New Hieromartyr Seraphim (Zvezdinsky), bishop of Dmitrov (1937).

Icons of the Most Holy Theotokos “Of Minsk” (1500), “Of the Passion” (1641), “Of the Seven Arrows” (Vologda) (1830), and “The Softening of Evil Hearts.”

St. Eudocia the Empress, wife of Theodosius the Younger (460). St. Seridus, abbot, of Gaza (ca. 543). St. Radegunde of Poitiers, nun (587). St. Wigbert, abbot of Hersfeld and English missionary to Germany (ca. 747). Empress Irene, wife of Emperor John II Comnenus (1134). Abba Dorotheus of Gaza (ca. 560-580).

Repose of Valaam Schemamonk Timothy of Mt. Athos (1848).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Wednesday. [II Cor. 6:11-16; Mark 1:23-28]

   The demon praised the Saviour, but the Saviour said to him: Hold thy peace, and come out of him. Demons never say anything or do anything with a good purpose—they always have something evil in mind. So it was here. The Lord, not exposing their crafty designs, decided it with a word: hold thy peace and come out. He did not want to converse long with an evil spirit. Here is a lesson for us. A person manages to do very little of something good before a demon sits nearby and begins to trumpet in his ears: “You are this and that.” Do not listen and do not enter into conversation with this flatterer, but immediately say point blank: “Hold thy peace and come out,” and erase his tracks with sighs and self-reproach, then incense that place where he was with contrite prayer. He wants to give rise to self-opinion and self esteem, and to fan self-praise and vainglory from them—all of those thoughts and feelings are the spiritual life the same as thieves in everyday life. Like thieves that enter a house to rob its goods, so these demons, taking root in a soul, destroy all that is good in that soul and cast it away, so that nothing remains for the Lord to praise later.

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