ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2020
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Святитель Лазарь Четверодневный, Китийский епископ Икона Божией Матери ''Избавительница'' Преподобный Антоний Леохновский
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Old Style
October 17
Friday
New Style
October 30
21st Week after Pentecost. Tone 3.
Fast Day.
Wine and oil allowed.

Cовершается служба, не отмеченная в Типиконе никаким знакомProphet Hosea (Osee) (820 b.c.). Cовершается служба, не отмеченная в Типиконе никаким знакомMonk-martyr Andrew of Crete (767).

Holy Martyrs and Unmercenaries Cosmas and Damian, and their brothers Martyrs Leontius, Anthimus, and Eutropius in Cilicia (4th.c.). Translation to Constantinople of the relics of St. Lazarus “of the Four Days” (in the tomb), bishop of Kition on Cyprus (898). St. Anthony, founder of Leokhnov Monastery (Novgorod) (1611). St. Joseph the Wonderworker, catholicos of Georgia (1770).

New Monk-martyrs Jacinthus and Callistus, of the St. Nicholas Monastery (Verkhoturye) (1918). New Hieromartyrs Neophytus Lyubimov, archpriest, of Moscow (1918) and Alexander (Shchukin), archbishop of Semipalatinsk (1937).

Martyr Queen Shushanik (Susanna) of Georgia (475). Martyrs Ethelred and Ethelbert, princes of Kent (ca. 640). St. Parasceva, fool-for-Christ, of Starobelsk (1942).

Repose of Elder Athanasius (Zakharov) of Ploshchansk Hermitage (1825), disciple of St. Paisius (Velichkovsky), and Nun Alypia, fool-for-Christ, of Goloseyevo (Kiev) (1988).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Friday. [Col. 2:1-7; Luke 9:12-18]

   The miraculous filling of the multitude in the desert is an image of the filling of the faithful in holy communion with the Most Pure Body and Most Pure Blood of the Lord. The Lord is sitting apart; the multitude is made to sit in groups; the apostles are intermediaries—they receive the bread and give it out. So it is now: believers are all divided into groups—small individual churches in which the Lord, invisibly present, gives out His Body and Blood through the apostolic successors. As He did to the apostles then, so now to their successors does He say, Give ye them to eat. As then, so now do the believing multitudes stand steadfastly before the Lord in fasting, hearing the word, and a prayerful desire be healed from sins as they prepare to approach the Divine Mysteries. Thus the mystery begun by the Lord’s appearance continues until now and will continue until the end of the world. And in the world to come there will be a communion of its own sort, for the Lord promises to give to eat of the hidden manna and of the tree of life (Rev. 2:7,17). Our forefathers’ own mystical communion was also arranged in the earthly paradise—eating from the tree of life. In the Old Testament Church its image is the eating of the paschal lamb. Thus, mystical communion began with the human race, was and will be with it until eternal ages, in various forms, but in the one meaning of the most true communion with the Lord; for In Him was life; and the life was the light of men (John 1:4). It is fitting for those who are created according to the image of God to be in such communion with Him, Who being the brightness of his glory, and the express image of his person (Heb. 1:3).

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