St. Alexis the Man of God, in Rome (411).
St. Macarius, founder of Kalyazin Monastery (Tver) (1483).
Martyr Marinus the Soldier, at Caesarea in Palestine (260). St. Patrick, bishop of Armagh and enlightener of Ireland (451). St. Parthenius of the Kiev Caves (1855).
New Hieromartyr Victor Kiranov, archpriest, of Berdyansk (Crimea) (1942).
St. Ambrose, deacon, of Alexandria (400). St. Gertrude, abbess, of Nivelles (659). St. Beccan of Rhum (677). St. Withburga, solitary at Holkham and East Dereham (ca. 743). Monk-martyr Paul of Crete (767). Hieromartyr Gabriel the Lesser, of Gareji, Georgia (1802). St. Gurias, archbishop of Tauria and Simferopol (1882). St. Theosterictus the Confessor, abbot of Pelecete Monastery near Prusa (826).
Repose of Archbishop Tikhon (Troitsky) of San Francisco (1963).
Tuesday.
Wisdom—God the
Word—hath builded her house—the holy
Church—and in it she hath furnished her
table, the word of God and the holy Mysteries,
especially the Mystery of the Body and Blood. And she
hath sent forth her maidens, the holy apostles and
their successors, to call everyone to herself for the
supper (Prov. 9:1–8). Many have already been called,
but the calling still continues. So let the whole house be
filled. The feast continues unceasingly. Glory be to God,
Who is so merciful toward us. Let us all go! Let us enter
in, let nobody remain outside the door. During these days
of Lent the calling is particularly intensified, and the
feast is particularly abundant. This makes it all the more
inexcusable to be deprived of this supper. Let all carve
in their memory the following words of Wisdom: he that
sinneth against me wrongeth his own soul (Prov. 8:36);
and so pity yourself.