St. Mary of Egypt (522).
St. Euthymius the Wonderworker, archimandrite, of Suzdal (1404). St. Barsanuphius of Optina Monastery (1913).
Martyrs Gerontius and Basilides (3rd c.). St. Macarius, abbot, of Pelecete (ca. 830). Martyr Abraham of the Bulgars on the Volga (1229). St. Gerontius, canonarch of the Kiev Caves (14th c.). St. Pachomius, archbishop of Roman and Galati (Moldavia) and monk of the Kiev Caves (1724).
New Hieromartyr Sergius Zavarin, archpriest, of Yaroslavl (1938). New Hiero-confessor Schema-bishop Macarius (Vasiliev), at the Pskov Caves Monastery (1944).
St. Meliton, bishop of Sardis (177). Martyr Romanus of Raqqa (Syria) (780). St. Procopius, abbot, of Sazava in Bohemia (1053). Sts. John of Shavta, bishop of Gaenati (7th c.-13th c.) and Eulogius the Prophet, fool-for-Christ (13th c.). of Georgia.
Wednesday.
The way of life is above to the wise, that he may
depart from hell beneath (Prov. 15:24). It is
well-known to all that hell exists, and that anyone can
end up there as a result of his deeds. But not all
remember this, or live so piously that they are clearly
trying to to avoid hell. They live without thinking about
it, saying, “Maybe… Maybe we somehow will not
end up in hell.” Where is our reason? In earthly
affairs one can somehow get away with “maybe,”
but in such a decisive affair, which, once accomplished,
will abide unto the ages of ages unchanged,
“maybe” reveals lack of reason to the utmost
degree. Do not pride yourself, O Reason, on your
reasonableness, when you do not remember this and do not
suggest to us thoughts of life: how to avoid hell in order
to be saved.