Martyrs Theodulus, reader, and Agathopodes, deacon, and those with them, at Thessalonica (ca. 303). Translation of the relics of St. Job, patriarch of Moscow (1652).
St. Publius of Egypt, monk (4th c.). Sts. Theonas, Symeon, and Phorbinus, of Egypt (4th c.). St. Mark the Anchorite, of Athens (400). St. Plato the Confessor, abbot, of the Studion (814). St. Theodora, nun, of Thessalonica (892).
Hieromartyr Nicholas Simo, archpriest, of Kronstadt (1931).
Virgin-martyr Theodora and Martyr Didymus the Soldier, of Alexandria (304). Venerable Derfel Gadarn of Wales (6th c.). New Martyr George of New Ephesus (1801). New Martyr Panagiotes of Jerusalem (1820).
Repose of Righteous Symeon Klimych (1837) and Elder Philemon of Valaam and Jordanville (1953). Martyrdom of Optina monastics Hieromonk Basil and Riassaphore-monks Therapontus and Trophimus, on Pascha (1993).
The Fifth Sunday of Lent. [Heb. 9:11–14; Mark
10:32–45]
The sinful woman, upon hearing that the Saviour was in the
house of Simon, came there with an alabaster box of
ointment. Moving toward the feet of the Lord from behind
Him, she started to cry and washed His feet with her
tears, then wiped them with her hair, kissed them and
anointed them with myrrh (cf. Luke 7:36–39). She did
not say anything; she only acted, and through her actions
revealed a most tender love for the Lord. Because of this
it was spoken of her: Her sins, which are many, are
forgiven; for she loved much (Luke 7:47). Oh, when
will we talk less and act more, and through our actions
witness our love for the Lord? You might say, “If He
were here I would be ready now to do all for Him.”
But He is here, invisible in His person, but visible in
all Christians, most of all in the needy. Anoint the
invisible Lord with loving prayer of the heart and mind;
and, for His sake, do everything possible for the needy,
and you will be doing this for God.