Holy Apostles of the Seventy: Herodion, Agabus, Asyncritus, Rufus, Phlegon, Hermes, and those who suffered with them (1st c.).
Martyr Pausilipus of Thrace (ca. 117-138). St. Celestine, pope of Rome (432). St. Niphont, bishop of Novgorod (1156). St. Rufus the Recluse, of the Kiev Caves (14th c.).
New Hieromartyr Sergius Rodakovsky, archpriest, of Tal (Belorussia) (1933).
Spanish Icon of the Most Holy Theotokos (792).
Monk-martyrs Josiah and Joseph, of Mt. Kharasam, Persia (ca. 341). St. Philaret of Seminara, Calabria (ca. 1070). New Martyr John (Koulikas) (1564). New Martyr John Naukliros (“the Navigator”), on Kos (1699).
Repose of Helen Voronova, disciple of Elder Barsanuphius of Optina (1916).
Wednesday.
Cry aloud, says the Lord to the Holy Prophet
Isaiah; spare not, convicting the transgressions of
My people. What did the people do? They seek me daily,
and delight to know my ways.[1]
But is there really a sin in this? Indeed, they ought
to do this. Yes, they ought to, but the fact is that
they do this not as they ought. They hope to be
successful in their seeking through fasting alone, not
caring for works of righteousness and love.
“Fasting is pleasing to Me,” says the Lord,
“but only such fasting whereby people, in
humbling their body, forgive offences, forgive debts,
feed the hungry, bring the outcast out to their house,
clothe the naked. When all of this is done together
with fasting, then you will succeed in seeking Me and
approaching Me; then shall thy light break forth as
the morning … the glory of the Lord shall be thy
reward. Then shalt thou call, and the Lord shall
answer; thou shalt cry, and He shall say, Here I
am.… And the Lord shall guide thee
continually (Isa. 58:1–11).
[1]
The Slavonic for the second quote reads: they seek
Me, take delight in approaching God.