St. Basil the Confessor, bishop of Parium (754).
Hieromartyr Zeno, bishop of Verona (ca. 260). St. Isaac the Syrian, abbot, of Spoleto, Italy (550). Monk-martyrs Menas, David, and John, of Palestine (after 636). Virgin Anthusa of Constantinople (801). St. Athanasia the Wonderworker, abbess, of Aegina (860).
Deposition of the Cincture [Sash] of the Most Holy Theotokos in Constantinople (942).
St. Sergius II, patriarch of Constantinople (1019). St. Basil, bishop of Ryazan (1295). St. Acacius of Kapsokalyvia Skete, Mt. Athos (1730). Martyr Sabbas the Goth, at Buzau in Wallachia (372).
Repose of Archbishop Juvenal of Vilnius, Lithuania, monk of Optina Monastery (1904).
Palm Sunday. [Phil. 4:4–9; John 12:1–18]
Who
did not meet the Lord when He, as a king, triumphantly
entered into Jerusalem; and who did not cry out then,
Hosanna to the Son of David! (Matt. 21:15)? But
only four days passed, and the same crowd with the same
tongues cried, Crucify Him, crucify Him! (John
19:6). An amazing change! But why should we be surprised?
Do we not do the very same thing, when upon receiving the
holy Mysteries of the Body and Blood of the Lord, we
barely leave the church before forgetting
everything—both our reverence and God’s mercy
toward us. We give ourselves over as before to
self-pleasing deeds—at first small and then also
large. Perhaps even before four days have passed, although
we do not cry, “Crucify Him!” we will crucify
the Lord within ourselves. The Lord sees all of this, and
suffers. Glory to Thy longsuffering, O Lord!