St. Theodore the Sanctified, disciple of St. Pachomius the Great (368). Uncovering of the relics of St. Ephraim, founder of Perekom Monastery (Novgorod) (1545).
Hieromartyr Alexander, bishop of Jerusalem (ca. 213-250). Blessed child Musa of Rome (5th c.). Martyrs Vitus (Guy), Modestus, and Crescentia, at Lucania (ca. 303). 44 Monk-martyrs of the monastery of St. Sabbas the Sanctified (614). St. George II, bishop of Mytilene (9th c.). Sts. Cassian (1537) and Lawrence (1548), abbots, of Komel Monastery (Vologda). New Martyr Vukasin of Klepats in Hercegovina (1943). St. Matthew the Wonderworker, hieromonk, of Yaransk (1927).
Hieromartyrs Abdiesus, bishop of Beth-Kashar, and Abdas, bishop of Kashkar, with them 16 priests, 9 deacons, 6 monks, and 7 virgins, in Persia (ca. 418). St. Bardas, founder of the monastery of the Forerunner in Petra, Constantinople (5th c.-6th c.). St. Brendan the Voyager, abbot of Clonfert (577). Martyr Peter of Blachernae (ca. 761). St. Thomas I, patriarch of Jerusalem (820). St. Nicholas I Mysticus, patriarch of Constantinople (930). New Hieromartyr Theodore, bishop of Vrsac at Banat, Serbia (1594). New Martyr Nicholas of Metsovo, at Trikala (1617). Martyrs Symeon, Isaac, and Bachthisoes, of Persia (339).
Saturday. [Acts 12:1–11; John 8:31–42]
The Lord said: If the Son therefore
shall make you free, ye shall be free indeed (John
8:36). Here is where freedom is! The mind is bound with
bonds of ignorance, delusions, superstitions, and
uncertainties; it struggles, but cannot get away from
them. Cleave to the Lord and He will enlighten your
darkness (cf. Ps. 18:28) and dissolve all the bonds in
which your mind languishes. The passions bind the will,
and do not give it space in which to act; it struggles,
like one bound hand and foot, and cannot get away. But
cleave to the Lord and He will give you the strength of
Samson, and will dissolve all the bonds of untruth binding
you. Constant worries surround the heart and do not give
it peace. But cleave to the Lord, and He will soothe you;
then, at peace, and seeing clearly everything around you,
you will march in the Lord without hindrance or stumbling
through the gloom and darkness of this life, to the
all-blessed, complete joy and spaciousness of
eternity.