St. Onuphrius the Great (4th c.). St. Peter of Mt. Athos (734).
Sts. John, Andrew, Heraclemon, and Theophilus, hermits, of Egypt (4th c.). St. Arsenius, founder of Konevits Monastery (1447). St. Onuphrius, founder of Malsk Monastery (Pskov) (1492). Sts. Onuphrius and Auxentius, monks, of Vologda (15th c.-16th c). St. Stephen of Komel, founder of Ozersk Monastery (Vologda) (1542). Sts. Jonah and Bassian, monks, of Pertoma (Solovki) (1561). First (1650) and second (1909) glorifications of St. Anna, princess of Kashin (Euphrosyne in monasticism). St. Onuphrius, founder of Katrom Monastery (Vologda) (16th c). Uncovering of the relics of St. John of Moscow, fool-for-Christ (1672).
Miracle-working icons of the Theotokos and St. Onuphrius at St. Onuphrius Monastery (Poland).
St. Amphianus, bishop and confessor, in Cilicia (ca. 310). St. Olympius, bishop and confessor, in Thrace (4th c.). St. Timothy the Hermit, of Egypt (4th c.). Virgin-martyr Cunera of Rhenen (Neth.) (451). St. Julian of the Dagouta Church in Constantinople. St. John the Soldier, of Egypt (6th c.-7th c.). St. John (Tornicus) of Mt. Athos and Georgia (998). Synaxis of the Saints of St. Onuphrius Monastery at Jablechna (Poland). St. Triphyllius, bishop of Leucosia [Nicosia] on Cyprus (370).
Repose of Elder Peter of Katounakia, Mt. Athos (1867), and Blessed Hermit Philaretus of Mt. Athos (1961).
Friday. [Rom. 2:14–29; Matt. 5:33–41]
But I say unto you, That ye resist
not evil (Matt. 5:39); in other words, allow
yourself to be a victim of human selfishness and malice.
But how can one live like that? Do not worry. He who gave
this commandment is our Provider and Guardian. When you
desire to live like this with complete faith from your
whole soul, to not resist any evil, the Lord Himself will
arrange a life for you which is not only bearable, but
joyful. Furthermore, resistance in fact can irritate an
aggressor even more and motivate him to invent new
troubles, whereas a yielding demeanour disarms him and
humbles him. Thus, if you would just suffer the first
onslaught of malice, people will take pity on you and
leave you alone, while resistance and revenge kindle
malice, which is passed on from the individual to his
family, and then from generation to generation.