Prophet Elisha (9th c. b.c.). St. Methodius the Confessor, patriarch of Constantinople (846).
St. Mstislav-George, prince of Novgorod (1180). St. Methodius, founder of Peshnosha Monastery, disciple of St. Sergius of Radonezh (1392). St. Elisha, monk, of Suma (Solovki) (15th c.-16th c). Synaxis of the Saints of Diveyevo.
New Hieromartyr Alexander Parusnikov, archpriest, of Troitsko-Ramenskoye (Moscow) (1938).
St. Julitta ( Julia) of Tabennisi in Egypt (4th c.). St. John (Mavropos), metropolitan of Euchaita (1100). St. Sabbas, fool-for-Christ, of Vatopedi, Mt. Athos (1349). St. Niphon, monk, of Kapsokalyvia, Mt. Athos (1411). Hieromartyr Cyril, bishop of Gortyna on Crete (ca. 303).
Sunday of All the Saints. [Heb. 11:33–12:2; Matt.
10:32–33, 37–38; 19:27–30]
The Holy Church commemorates Saints every day.
But because there have been God-pleasers who struggled in
obscurity and were not revealed to the Holy Church, the
Church has set a day on which we praise all those who have
pleased God throughout the ages, that they all might be
glorified by the Church. The Church instituted this
commemoration immediately after the descent of the Holy
Spirit, because all saints have been made and are being
made saints by the grace of the Holy Spirit. The grace of
the Holy Spirit brings repentance and the forgiveness of
sins; it leads one into battle with the passions and
lusts, and crowns this labor with purity and
passionlessness. And thus a new creature appears, fit for
a new heaven and new earth. Let us be zealous to follow
the saints of God. Today’s Gospel reading teaches us
how to do this: it demands fearless confession of faith in
the Lord, particular love toward Him, raising the cross of
self-denial, and heartfelt renunciation of everything. Let
us place a beginning according to these instructions.