ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2021
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Собор Владимирских Святых Икона Божией Матери Владимирская Артемий Веркольский
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Old Style
June 23
Tuesday
New Style
July 6
3rd Week after Pentecost. Tone 1.
Fast of the Holy Apostles.
Fish, wine and oil allowed.

Совершается служба с полиелеемMeeting of the Vladimir Icon of the Most Holy Theotokos (1480). Cовершается служба, не отмеченная в Типиконе никаким знакомMartyr Agrippina of Rome and her companions Paula, Bassa, and Agathonica (253-259). Cовершается служба, не отмеченная в Типиконе никаким знакомSynaxis of the Saints of Vladimir.

Martyrs Eustochius, Gaius, Proba, Lollia, and Urban, of Ancyra (4th c.). Second translation of the relics of St. Herman, archbishop of Kazan (1714). St. Artemius of Verkola (1545). Translation of the relics of St. Michael of Klops Monastery (Novgorod), fool-for-Christ (1482). St. Dionysius of Polotsk (1182). Sts. Vladimir and Agrippina, prince and princess of Rzhevsk (ca. 1226). Sts. Joseph, founder (1612), Anthony, and Ioannicius, abbots, of Zaonikiev Monastery, Vologda (17th c.).

New Hieromartyr Alexander Miropolsky, archpriest, of Kaslinsky Zavod (Ekaterinburg) (1918). New Hieromartyr Mitrophan (Krasnopolsky), archbishop of Astrakhan (1919).

Icons of the Most Holy Theotokos: “Umileniye” (“Of Tender Feeling”) of Pskov (1524), and “Zaonikiev.” (1588)

St. Etheldreda, foundress of Ely Monastery (England) (679). St. Nicetas of Thebes in Boetia and his disciples Theodore, Gregory, and Daniel (1079). Hieromartyrs Aristocleus, priest, Demetrian, deacon, and Athanasius, reader, at Salamis on Cyprus (306). Synaxis of the New Martyrs of Crete (1821-1822).

Repose of Schemamonk Zosimas of Solovki (1855) and Ivan M. Kontzevitch, spiritual writer (1965).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Tuesday. [Rom. 7:14-8:2; Matt. 10:9-15]

   The Lord also said to the apostles that if a city does not receive them, and will not hear their words, then It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city. And what will happen to us for our not hearing the words of Divine Revelation? It will be immeasurably intolerable be for us. To disbelieve the truth of God after so many tangible proofs is the same as reviling the Holy Spirit, and blaspheming. And yet we have no fear. The spiritists [and Hindus] say, “What judgment! We just have to be born a few more times.” The scientists say, “Whom is there to judge? Everything is made of atoms; they will fly apart and that will be the end.” But, my friends, the hour of death will come; these dreams will fly away like phantoms, and we will all be faced with inevitability reality. What then?… What wretched times we live in! The enemy has contrived to destroy our souls. He knows that fear of death and judgment is the strongest means for sobering up a soul—and so he makes every attempt to drive this away; and he succeeds. But extinguish the fear of death and fear of God will disappear; and without the fear of God the conscience becomes mute. The soul becomes empty, it becomes a waterless cloud, carried by any wind of teachings and various fits of passions.

Wednesday. [Rom. 8:2-13; Matt. 10:16-22]

   He that endureth to the end shall be saved. And do we have anything to endure? In this nobody is lacking. Everyone’s arena of endurance is vast; therefore our salvation is at hand. Endure everything to the end and you will be saved. However, you must endure skillfully; otherwise you may not gain anything by your endurance. First of all, keep the holy faith and lead an irreproachable life according to faith; immediately cleanse every sin that occurs with repentance. Secondly, accept everything that you must endure as from the hands of God, remembering firmly that nothing happens without God’s will. Thirdly, give thanks sincerely to God for everything, believing that everything which proceeds from the Lord is sent by Him unto the good of our souls—thank Him for sorrows, and for consolations. Fourth, love sorrow for its great saving worth and cultivate your thirst for it, like a drink which although bitter, is healing. Fifth, keep in your thoughts that when a misfortune has come, you cannot throw it off like tight clothes; you must bear it. Whether in a Christian way, or in a non-Christian way, you must bear it nonetheless; so it is better to bear it in a Christian way. Complaining will not rescue you from misfortune, but only make it heavier; whereas humble submission to God’s Providence and good humour relieve the burden of misfortunes. Sixth, realize that you deserve even a greater misfortune—realize that if the Lord wanted to deal with you as you rightly deserve, would such a small misfortune really be enough? Seventh, most of all, pray, and the merciful Lord will give you strength of spirit. With such strength, others will marvel at your misfortunes which seem like nothing to you.

Articles

Vladimir Icon of the Mother of God

The histories of Moscow and of the icon of Vladimir Mother of God are eternally inseparable. How many times did the Mother of God save the capital city from enemies through the grace of her holy icon? This icon has linked Apostolic times to Byzantium, Kievan Rus’ to Vladimir Rus’, and later to Muscovy, the Third Rome; as it is said, “there will be no Fourth.” The kingdom of Moscow was formed by divine providence and embraced the mystical ties of ancient empires, historical experience and traditions of other Orthodox peoples. The miracle working Vladimir icon became a symbol of unity and succession.

Commemoration of the Vladimir Icon of the Mother of God and the deliverance of Moscow from the Invasion of Tamerlane

The Vladimir Icon of the Mother of God was painted by the Evangelist Luke on a board from the table at which the Savior ate together with His All-Pure Mother and Righteous Joseph. The Mother of God, upon seeing this image, exclaimed, “Henceforth, all generations shall call Me blessed. The grace of both My Son and Me shall be with this icon.”

Meeting of the Vladimir Icon of the Mother of God in memory of the Saving of Moscow from the Invasion of Khan Achmed

Martyr Agrippina of Rome

Synaxis of the Saints of Vladimir

Martyr Eustochius of Ancyra

Martyr Gaius of Ancyra

Martyr Probus of Ancyra

Martyr Lollia of Ancyra

Martyr Urban of Ancyra

Second Translation of the relics of St Herman the Archbishop of Kazan

St Herman the Archbishop of Kazan

Saint Herman, Archbishop of Kazan, lived during the sixteenth century. He was born in the city of Staritsa, and was descended from the old boyar nobility of the Polevi.

Righteous Artemius of Verkola

Holy Righteous Artemius of Verkola was born in the village of Dvina Verkola around the year 1532.

Icon of the Mother of God “Tenderness” of the Pskov Caves

The Zaonikiev Icon of the Mother of God

Hilarion, a pious resident of the village of Obukhov, in the Diocdese of Vologda, lost his sight. After praying for a long time, he had a vision of the Holy Unmercenaries Cosmas and Damian, who promised that he would be healed.

Venerable Etheldreda, Abbess of Ely

Dmitry Lapa

St. Etheldreda (Aethelthryth, Audrey) is the most venerated English female saint.
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