Meeting of the Vladimir Icon of the Most Holy Theotokos (1480). Martyr Agrippina of Rome and her companions Paula, Bassa, and Agathonica (253-259). Synaxis of the Saints of Vladimir.
Martyrs Eustochius, Gaius, Proba, Lollia, and Urban, of Ancyra (4th c.). Second translation of the relics of St. Herman, archbishop of Kazan (1714). St. Artemius of Verkola (1545). Translation of the relics of St. Michael of Klops Monastery (Novgorod), fool-for-Christ (1482). St. Dionysius of Polotsk (1182). Sts. Vladimir and Agrippina, prince and princess of Rzhevsk (ca. 1226). Sts. Joseph, founder (1612), Anthony, and Ioannicius, abbots, of Zaonikiev Monastery, Vologda (17th c.).
New Hieromartyr Alexander Miropolsky, archpriest, of Kaslinsky Zavod (Ekaterinburg) (1918). New Hieromartyr Mitrophan (Krasnopolsky), archbishop of Astrakhan (1919).
Icons of the Most Holy Theotokos: “Umileniye” (“Of Tender Feeling”) of Pskov (1524), and “Zaonikiev.” (1588)
St. Etheldreda, foundress of Ely Monastery (England) (679). St. Nicetas of Thebes in Boetia and his disciples Theodore, Gregory, and Daniel (1079). Hieromartyrs Aristocleus, priest, Demetrian, deacon, and Athanasius, reader, at Salamis on Cyprus (306). Synaxis of the New Martyrs of Crete (1821-1822).
Repose of Schemamonk Zosimas of Solovki (1855) and Ivan M. Kontzevitch, spiritual writer (1965).
Tuesday. [Rom. 7:14-8:2; Matt. 10:9-15]
The Lord also said to the apostles that
if a city does not receive them, and will not hear their
words, then It shall be more tolerable for the land of
Sodom and Gomorrha in the day of judgment, than for that
city. And what will happen to us for our not hearing
the words of Divine Revelation? It will be immeasurably
intolerable be for us. To disbelieve the truth of God
after so many tangible proofs is the same as reviling the
Holy Spirit, and blaspheming. And yet we have no fear. The
spiritists [and Hindus] say, “What judgment! We just
have to be born a few more times.” The scientists
say, “Whom is there to judge? Everything is made of
atoms; they will fly apart and that will be the
end.” But, my friends, the hour of death will come;
these dreams will fly away like phantoms, and we will all
be faced with inevitability reality. What then?…
What wretched times we live in! The enemy has contrived to
destroy our souls. He knows that fear of death and
judgment is the strongest means for sobering up a
soul—and so he makes every attempt to drive this
away; and he succeeds. But extinguish the fear of death
and fear of God will disappear; and without the fear of
God the conscience becomes mute. The soul becomes empty,
it becomes a waterless cloud, carried by any wind of
teachings and various fits of passions.
Wednesday. [Rom. 8:2-13; Matt. 10:16-22]
He that endureth to the end shall be
saved. And do we have anything to endure? In this
nobody is lacking. Everyone’s arena of endurance is
vast; therefore our salvation is at hand. Endure
everything to the end and you will be saved. However, you
must endure skillfully; otherwise you may not gain
anything by your endurance. First of all, keep the holy
faith and lead an irreproachable life according to faith;
immediately cleanse every sin that occurs with repentance.
Secondly, accept everything that you must endure as from
the hands of God, remembering firmly that nothing happens
without God’s will. Thirdly, give thanks sincerely
to God for everything, believing that everything which
proceeds from the Lord is sent by Him unto the good of our
souls—thank Him for sorrows, and for consolations.
Fourth, love sorrow for its great saving worth and
cultivate your thirst for it, like a drink which although
bitter, is healing. Fifth, keep in your thoughts that when
a misfortune has come, you cannot throw it off like tight
clothes; you must bear it. Whether in a Christian way, or
in a non-Christian way, you must bear it nonetheless; so
it is better to bear it in a Christian way. Complaining
will not rescue you from misfortune, but only make it
heavier; whereas humble submission to God’s
Providence and good humour relieve the burden of
misfortunes. Sixth, realize that you deserve even a
greater misfortune—realize that if the Lord wanted
to deal with you as you rightly deserve, would such a
small misfortune really be enough? Seventh, most of all,
pray, and the merciful Lord will give you strength of
spirit. With such strength, others will marvel at your
misfortunes which seem like nothing to you.