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July 6
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Monday |
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July 19
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| 5th Week after Pentecost. Tone 3. |  No fast.
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St. Sisoes the Great, of Egypt (429). Synaxis of the Saints of Radonezh.
Martyrs Marinus and Martha, their children Audifax and Abbacum (Habakkuk), and those with them at Rome: Cyrinus, the priest Valentine, and Asterius (269). St. Cointus (Quintus) of Phrygia, confessor and wonderworker (ca. 283). Hieromartyr Isaurus, deacon, and Martyrs Innocent, Felix, Hermias, Basil, Peregrinus, Rufus, and Rufinus, of Apollonia in Macedonia (284). Virgin-martyr Lucy, Martyr Rixius, and those with them at Rome: Martyrs Anthony, Lucian, Isidore, Dion, Diodorus, Cutonius, Arnosus, Capicus, Satyrus, and others (301). St. Sisoes of the Kiev Caves (13th c.). Uncovering of the relics of St. Juliana, princess of Olshansk (16th c). St. Gleb Vsevolodovich, prince of Gorodno (ca. 1170). St. Barnabas, elder, of the Gethsemane Skete of St. Sergius Lavra (1906).
New Hieromartyrs Euthymius (Lyubovichev), hieromonk of Optina Monastery (1931), and Theodore (Bogoyavlensky), hieromonk, of Vostryakovo (Moscow) (1943).
Hieromartyr Astius, bishop of Dyrrachium in Macedonia (ca. 100). St. Monenna, foundress of Killeevy Monastery (Ireland) (ca. 518). St. Goar, hieromonk, hermit, and missionary along the Rhine (Germany) (649). New Monk-martyr Cyril of Hilandar, Mt. Athos, at Thessalonica (1566). Apostles of the Seventy Archippus, Philemon, and Onesimus (1st c.).
Repose of Archimandrite Arsenius (Papacioc) of Romania (2011).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Monday. [Rom. 12:4-5, 15-21; Matt. 12:9-13]
It is lawful to do well on the sabbath days. This is what the said Lord after healing a man with a withered hand in the synagogue on the Sabbath day as a reproach to the Pharisees, who took the commandment about the Sabbath rest so far that they even measured the number of steps they could make on that day. But since it is not possible to do good deeds without movement, they would sooner agree to neglect good deeds than to allow any extra movement. The Saviour denounced them for this time and again, because the Sabbath required rest from worldly cares and not from deeds of piety and brotherly love. In Christianity instead of the Sabbath day, Sunday is celebrated with the same goal—rest from all worldly affairs and devotion of that day solely to deeds of God. Christian good sense never reached the pharisaic pettiness concerning not doing things on Sunday; but nevertheless the permissible allowance for doing things on this day has been set far beyond the proper limits. Not doing things alienated the Pharisees from doing good deeds, whereas the things which Christians allow themselves are what lead them away from good deeds. On the evening before Sunday they go to the theatre, then some other entertainment as well. In the morning they oversleep and there is no time to go to church. There are several visits, lunch, and in the evening again entertainment. Thus all time is relegated to the belly and pleasing the other senses, there is no time to even remember God and good deeds.