ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2021
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Мученик Емилиан Доростольский Преподобный Памва Нитрийский Преподобный Иоанн Многострадальный, Печерский
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Old Style
July 18
Saturday
New Style
July 31
6th Week after Pentecost. Tone 4.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомMartyr Emilian of Silistra in Bulgaria (363). Cовершается служба, не отмеченная в Типиконе никаким знакомMartyr Hyacinth of Amastris (4th c.).

St. Pambo, hermit, of Egypt (4th c.). St. John the Much-suffering, of the Kiev Caves (1160). St. Pambo, recluse, of the Kiev Caves (13th c.). St. Leontius, founder of Karikhov Monastery (Novgorod) (1492).

New Hieromartyr Apollinarius (Mosalitinov), hieromonk of the St. Nicholas Monastery (Verkhoturye) (1918).

“Tolga” (1314) and “Kaluga” (1748) Icons of the Most Holy Theotokos.

Great-martyr Athanasius of Klysma, Egypt (4th c.). St. Barlaam, ascetic, of Bald Mountain, near Antioch in Syria (6th c.). St. Arnulf (Arnold) bishop of Metz (640). St. Frederich, bishop of Utrecht (Neth.) (9th c.). Sts. Stephen, patriarch of Constantinople (928), and John the Confessor, metropolitan of Chalcedon (9th c.). Hieromartyr Cosmas, hieromonk, of Gareji, Georgia (1630).

Repose of Abbess Mavrikia (1867) and Abbess Zosima (1933), both of Goritsy Convent.

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Saturday. [Rom. 9:1-5; Matt. 9:18-26]

   The woman with the issue of blood said: If I may but touch His garment, (the Lord’s), I shall be whole, and she received healing according to her faith. We, the sensual, need physical contact in order to receive intangible strength. The Lord arranged things this way. His holy Church has a visible structure. Its various parts embrace us and we touch them. The power of God, found inside the Church, is received through such contact by those who have a receiver—faith, which says: “If I may but touch, I shall be made whole.” The Church is the body and garment of the Lord. The most visible parts, which we touch, are the Divine Mysteries, particularly baptism and Chrismation, the Sacrament of the Lord’s Body and Blood in conjunction with the Sacrament of confession. But contact with all the other aspects can draw needed strength from the Lord, Who is everywhere. He sees each person who does this, and says to his heart, “Be bold, my child!” Free-thinkers, antagonistic toward the external rites of the Church, thus deprive themselves of the opportunity to enter into contact with the inner, divine, all-animating power. This is why they remain sick, and exhausting themselves with the flow of vain thoughts and feelings, they dry up spiritually and die.

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