ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2021
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Священномученик Евпл Катанский
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Old Style
August 11
Tuesday
New Style
August 24
10th Week after Pentecost. Tone 8.
Успенский пост.
Monastic rule: cooked food, no oil.

Cовершается служба, не отмеченная в Типиконе никаким знакомHoly Hieromartyr Archdeacon Euplus of Catania (304).

Virgin-martyr Susanna and those with her: Hieromartyrs Gaius, pope of Rome, and the priest Gabinus; Martyrs Maximus, Claudius and his wife Praepedigna, and their sons Alexander and Cuthias (295-296). Monk-martyrs Basil and Theodore, of the Kiev Caves (1098). St. Theodore (in monasticism Theodosius) of the Kiev Caves, prince of Ostrog in Volhynia (1483). St. John, recluse of Svyatogorsk Monastery (1867).

St. Taurinus, first bishop of Evreux, Gaul (2nd c.). St. Passarion, bishop in Palestine (428). St. Blaan, bishop of Bute, Scotland (ca. 590). St. Niphon, patriarch of Constantinople (1508). Commemoration of the Miracle of St. Spyridon on Corfu with the Hagarenes (1816). New Martyrs Anastasius of Asomaton and Demetrius of Lesbos, at Kasampa in Asia Minor (1816).

Repose of Archpriest Nicholas Guryanov of Talabsk Island, Pskov (2002).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Tuesday. [I Cor. 15:29-38; Matt. 21:23-27]

   When the Lord asked the question about John the Baptist, the chief priests and the elders thought, “If we answer this way or that, either way is disadvantageous for us,” and that is why they decided it would be better to use ignorance as a cover. Their self-interest tied their tongue and did not enable them to witness to the truth. If they loved truth more than themselves, there would be different words, and different deeds. Their interest covered up the truth and would not let it reach the heart, interfered with forming a sincere conviction, and made their heart indifferent to it. And it is always this way: egotistical strivings are the original enemies of truth. All other enemies follow them and act due to them. If one investigates how all delusions and heresies arose, it turns out that the source of all of them is precisely this. In words we want nothing but the truth; but in fact the truth is a hindrance which must be eliminated, and a lie set in its place which is more favourable for us. Why, for example, are there materialist-nihilists? Because the idea of God the Creator, Provider and Judge, together with the idea of the spirituality of the soul, hinders those people from living more broadly according to their inclinations, so they push the idea aside. It is clear from the worthlessness of their premises that the nihilists are not guided by the truth—it is desirable for them that everything be just as they think, and every phantom that reflects their thoughts they put out for show as witness to the truth. If they would sober up but a little, they would immediately see their lie. But they pity themselves, and therefore they remain as they are.

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