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| Old Style
August 17
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Monday |
New Style
August 30
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| 11th Week after Pentecost. Tone 1. |  No fast.
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Hieromartyr Myron, priest, of Cyzicus (250). St. Pimen, archimandrite, of Ugresh (1880).
Martyrs Thyrsus, Leucius, and Callinicus (Coronatus), with others, of Bithynia (249-251). Martyr Patroclus of Troyes (Gaul) (270-275). Martyrs Paul and his sister Juliana, and Quadratus, Acacius, and Stratonicus, at Ptolemais in Syria (ca. 273). Martyrs Straton, Philip, Eutychian, and Cyprian, of Nicomedia (ca. 303). St. Alypius the Iconographer, of the Kiev Caves (ca. 1114). St. Leucius, founder of the Dormition Hermitage (Volokolamsk) (1492). Blessed Theodoretus, enlightener of the Laps (Solovki) (1571). St. Philip, monk, of Yankov (Vologda) (1662).
New Hieromartyr Dimitry Ostroumov, archpriest, of Fedosino (Moscow) (1937).
“Svensk” and “Armatia” Icons of the Most Holy Theotokos (1288).
Monk-martyr Macarius of Mt. St. Auxentius (768). Hieromartyr Jeroen, hieromonk, at Noordwijk (Neth.) (857). St. Elias the Younger, of Calabria (903). St. Tbeli Abuseridze of Khikhuni, Adjara (13th c.). New Monk-martyr Agapius, at Thermes, near Thessalonica (1752). New Monk-martyr Demetrius the Vlach, of Samarina (Pindos), at Ioannina (1808).
Repose of Schemanun Ardaliona of Ust-Medveditsky Convent (1864) and Schemamonk Onuphrius of Valaam (1912).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Monday. [II Cor. 2:4-15; Matt. 23:13-22]
Woe unto you…for ye shut up the Kingdom of Heaven against men. This is said to the chief priests, who neither teach the people themselves the saving path, nor compel the priests to do it; this is said also to priests who leave the people in neglect, not taking care to explain to them what is necessary for the salvation of the soul. From this the people remain in blindness, and one part remains in the certainty that it is going properly; the other, though it notices that things are not going the right way, does not go where it should, because it does not know how and where to go. This causes various silly ideas to spread among the people; this is why schismatics, molokans and khlysts[1] find acceptance among them, and this is how every evil teaching finds convenient access to them. A priest usually thinks that in his parish everything is fine, and rushes into action only when this evil has already spread and come to light. But then it is too late do anything about it. A priest must consider it the first priority of his conscience to continually instruct the adults in the knowledge of the Christian faith, and to prepare the young generation from their first conscious years, explaining to them what they can and must know. There is no need to wait for school. This must be done orally, gathering the children in the church and at home on Sunday evenings, or whenever and however it is convenient.
[1] Schismatics refer to the Old Believers, and Molokans and Klysts were Russian sects.
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