Protomartyr and Equal-to-the-Apostles Thecla of Iconium (1st c.).
St. Coprius, monk, of Palestine (530). Sts. Stephen the First-Crowned (in monasticism Simon) (1224), David (13th c.), and Stephen Vladislav (1243), of Serbia. St. Nicander, hermit, of Pskov (1582). Monk-martyr Galacteon of Vologda (1612). St. Abramius, first abbot of Mirozh Monastery (Pskov) (1158). St. Theodosius, abbot, of Manyava Skete (Ukraine) (1629). St. Dorothea, schemanun, of Kashin (1629). St. Gabriel of Seven Lakes Monastery (Kazan) and Pskov-Eleazar Monastery (Pskov) (1915).
New Monk-martyr Vitaly (Kokorev) of the St. Nilus Hermitage (Tver) (1937).
Icons of the Most Holy Theotokos “Of Mirozh” and “Of the Myrtle Tree” (ca. 1160).
St. Isarnus of Toulouse, abbot (1048). New Hiero-confessor Leontius, archimandrite, of Vilnius (1620). Arrival in America of the first Orthodox Mission: Sts. Herman, Juvenaly, and others (1794).
Thursday. [Eph. 1:1-9; Mark 7:24-30]
What moved the Syrophenician woman to
come to the Lord and be so persistent in her petition? The
shape of her convictions which had formed—she was
convinced that the Saviour had power to heal her daughter
and she came to Him; she was convinced that He would not
leave her petition without fulfilment, and she would not
stop asking. Convictions are the sum total of all of life,
upbringing, current thinking, impressions from
surroundings, from teachings received and various
incidents and activities in life. One’s thoughts
work under the influence of all this, and come to certain
convictions. Meanwhile one must keep in mind that
God’s truth is everywhere, and from everywhere
crowds into the soul of man. Truth lies in the heart of
man; God’s truth is imprinted in all creatures.
There is God’s truth in the customs and dispositions
of man; it is also in his teachings to a greater or lesser
degree. But falsehood is everywhere as well. He who is of
the truth gathers the truth, and is full of true, saving
convictions. Whereas he who is not of the truth gathers
lies and is full of false convictions, and fatal
delusions. Whether a person is of the truth or not of the
truth—let everyone examine for himself; but
meanwhile God’s judgment awaits
everyone.…
Friday. [Eph. 6:18-24; Luke 4:22-30]
The people of Nazareth marvelled at the
word of the Lord, but nevertheless they did not believe:
envy prevented them as the Lord Himself revealed. Every
passion opposes truth and goodness, but envy most of all,
because falsehood and spite make up its essence. This
passion is the most unjust and poisonous both for the one
who bears it and for the one against whom it is directed.
It occurs on a small scale with everyone when someone
equal or inferior gets the upper hand. Egoism gets
irritated, and envy begins to gnaw away at the heart. This
is still not so tormenting if the road is still open to
you; but when it is blocked off, especially by the one you
already envy, then its aggression is unstoppable, and
peace is impossible. Envy demands the overthrow of
one’s enemy from his place on the peak, and will not
rest content until it somehow attains this, or until it
ruins the envier. Good natured, well-wishing people, whose
kindly sentiments prevail over egotistical ones, do not
suffer from envy. This is also the way to extinguish envy
for any person tormented by it. You must hasten to inspire
good will, especially towards the one whom you envy, and
manifest it in deed; then envy will immediately abate. If
you repeat this several times, with God’s help it
will entirely subside. But if you leave it the way it is,
if you do not overcome yourself and force yourself to do
good to the one you envy, it will torment you, dry you up,
and send you to your grave.