Martyrs Eulampius and Eulampia and 200 martyrs with them, at Nicomedia (303-311). St. Ambrose, elder, of Optina Monastery (1891). St. Innocent, bishop of Penza (1819).
Martyr Theotecnus of Antioch (3rd-4th c.). St. Bassian of Constantinople (ca. 458). St. Theophilus the Confessor, of Bulgaria (716). Blessed Andrew of Totma (Vologda), fool-for-Christ (1673). New Hieromartyr Theodore (Pozdeyevsky), archbishop of Volokolamsk (1937). Synaxis of the Saints of Volhynia: Sts. Stephen (1094) and Amphilochius (1122), bishops of Vladimir in Volhynia; St. Yaropolk-Peter, prince of Vladimir in Volhynia (1086); St. Theodore (in monasticism Theodosius) of the Kiev Caves, prince of Ostrog in Volhynia (1483); St. Juliana, princess of Olshansk (ca. 1540); St. Job, abbot and wonderworker of Pochaev (1651); and Hieromartyr Macarius of Kanev, archimandrite, of Obruch and Pinsk (1678).
Zographou Icon of the Most Holy Theotokos “Of the Akathist.”
St. Pinytus, bishop of Knossos on Crete (2nd c.). Martyrs of the Theban Legion, along the Rhine: Sts. Cassius and Florentius, at Bonn; Sts. Gereon and companions, at Cologne; and Sts. Victor and companions, at Xanten (Germany) (ca. 287). St. Paulinus, archbishop of York (644). Martyrdom by the Latins of the 26 Martyrs of Zographou Monastery on Mt. Athos: Abbot Thomas, Monks Barsanuphius, Cyril, Micah, Simon, Hilarion, Job, James, Cyprian, Sabbas, James, Martinian, Cosmas, Sergius, Paul, Menas, Ioasaph, Ioannicius, Anthony, Euthymius, Dometian, and Parthenius, and four laymen (1284).
Repose of Schemamonk Theodore, desert-dweller of Valaam (1834).
Saturday. [II Cor. 1:8-11; Luke 5:27-32]
I came not to call the righteous,
but sinners to repentance. What a consolation for
sinners! But it is necessary to leave sins and do only
good; and when doing good, to continue to call oneself a
sinner not only on the tongue, but in the heart. Do not
sin, but as a true sinner repent and call to the Lord for
forgiveness. When you will be disposed in such a way, it
means that you stand in the truth; as soon as you give way
to self-righteousness and start considering yourself
sinless, know, that you are turning aside from the right
path and have headed toward those for whom there is no
salvation. How we can combine a proper life with feelings
of sinfulness is something only scribes ask. They write,
but do not do. For the one who follows the path of action
this is so clear that he cannot understand how it could be
any other way.