Translation to Moscow of the Iveron Icon of the Most Holy Theotokos.
Hieromartyrs Carpus, bishop of Thyateira, and Papylus, deacon, and Martyrs Agathadorus and Agathonica, at Pergamus (251).
Martyr Florentius of Thessalonica (1st c.-2nd c.). Hieromartyr Benjamin, deacon, of Persia (421-424). St. Nicetas the Confessor, of Paphlagonia (ca. 838). St. Benjamin of the Kiev Caves (14th c.). New Martyr Zlata (Chryse) of Meglin, Bulgaria (1795). St. Anthony, metropolitan of Chkondidi, Georgia (1815), and his disciple James the Elder, hieromonk.
New Hieromartyr Nicholas Yermolov, archpriest, of Ordynskoye (Novosibirsk) (1937). Uncovering of the relics of New Hieromartyr Thaddeus (Uspensky), archbishop of Tver (1993).
Kazan Icon of the Most Holy Theotokos “Of the Seven Lakes” (17th c.).
St. Venantius, abbot, of the monastery of St. Martin in Tours (Gaul) (400). St. Luke of Demena, Sicily (984). Monk-martyr Jacob of Hamatoura Monastery (Lebanon) (late 13th. c.). New Martyr Bosiljka Rajicic of Kosovo (18th c).
Repose of Monk Athanasius of Valaam (1852).
Tuesday. [Col. 1:1-2, 7-11; Luke 8:1-3]
The Lord preaches, the women serve Him
from their substance, and are thus as participants in his
very preaching. It is not given to everyone to preach the
Gospels, but everyone can help spread them, and be
participants in this most important matter on the earth.
There were many such participants, both men and women, at
the time the holy apostles preached; and then at the time
of their successors, and finally, throughout the entire
history of the Church. Such participants exist to this
day. Our apostles in the Caucasus and in various areas of
Siberia labour zealously, suffering every need and
deprivation. They continue the work of the Lord and the
holy Apostles. Those men and women who send them help join
the ranks of the women who served the Lord, and become
worthy of equal recompense. The Lord said: He that
receiveth whomsoever I send receiveth Me (John 13:20).
This means that He equates Himself with the one who is
sent to preach; it would follow that He equates the
service rendered to his messengers with serving Him.
According to the law of His goodness and truth, the way a
person receives one determines the reward he will receive
(Matt. 10:41). This would seem to be sufficient incentive
to keep giving alms to help in the great work of preaching
of the Gospels.