St. Hilarion the Great, of Gaza (371-372). Translation of the relics of St. Hilarion, bishop of Meglin, Bulgaria (1206).
Martyrs Dasius, Gaius, and Zoticus, at Nicomedia (303). St. Hilarion, metropolitan of Kiev. Sts. Theophilus and James, monks of Konevits, founders of Dormition Monastery at Omutch (Pskov) (ca. 1412). St. Hilarion, founder of Pskovoezersk Monastery (Gdov) (1476).
New Hieromartyrs Paulinus (Kroshechkin), archbishop of Mogilev, and Arcadius (Yershov), bishop of Ekaterinburg, and with them Anatole Levitsky and Nicander Chernelevsky, priests, and New Martyr Cyprian Annikov (1937). New Hieromartyr Damian (Voskresensky), archbishop of Kursk (1937). New Hieromartyrs Constantine Chekalov, Sergius Smirnov, Basil Kozyrev, Theodore Belyaev, Vladimir Vvedensky, Nicholas Raevsky, John Kozyrev, Basil Nikolsky, Alexander Bogoyavlensky, Demetrius Troitsky, and Alexis Moskvin, priests, and Sergius Kazansky and John Melnitsky, deacons, all of the Tver diocese (1937). New Hieromartyr Alexis (Bui), bishop of Voronezh (1930). New Hieromartyrs Neophytus (Osipov), archimandrite, of Moscow, and Sophronius (Nesmeyanov), hieromonk, of Lozeva (Tver) (1937).
Hieromartyr Socrates, priest, and Martyr Theodote, of Ancyra (ca. 230). St. Ursula and her companions, martyrs at Cologne (beg. of 4th c.). St. Wendolinus (Wendel) of Trier (c. 617). St. Fintan Munnu of Teachmunnu (Ireland) (635). The 63 Martyrs of Jerusalem: Pegasus, Neophytus, Acacius, Dorotheus, Stephen, Dometius, Herman, Dionysius, Epiphanius, Stratonicus, Leontius, Emmanuel, Theophilus, Elias, John, Samuel, Eulampius, Alexius, Photius, Eutrepius, Methodius, Chariton, Theophylactus, Anastasius, Andronicus, Symeon, Theoktistus, Romanus, Paul, Agathonicus, Minas, Athanasius, Jacob, Nicephorus, Porphyrius, Timothy, Irenarchus, Auxentius, Joseph, Gregory, Callinicus, Aaron, Cyriacus, Theodosius, Eustathius, Isaac, Alexander, Eleutherius, Adrian, Christophor, Antiochus, Isidore, Parthenius, Sergius, Euplus, Ignatius, Theophanes, Cyril, Zachariah, and Anthimus (724). St. Malathgeny of Cluain-Edneach (Ireland) (767). Translation of the relics of St. Christodulus the Wonderworker, of Patmos (1093). St. Philotheus of Neapolis and Mt. Athos (14th c.). Sts. Bessarion (Sarai), hieromonk (1745), and Sophronius of Ciorara, monk (ca. 1765), confessors, and St. Oprea of Salistie (18th c.), martyred by the Latins in Romania. New Martyr John of Monemvasia, at Larissa (1773). Hiero-confessors John of Gales, and Moses (Macinic), priests, of Sibiel (Transylvania) (18th c.).
Repose of Schema-archimandrite Herman (Bogdanov) of New Valaam Monastery in Siberia (1938) and Schemanun Seraphima (Bobkova) of Shamordino Convent (1990).
Wednesday. [Col. 3:17-4:1; Luke 9:44-50]
Whosoever shall receive Me, receiveth Him that sent
Me, said the Lord, while He that sent Him is God.
Consequently, whosoever confesses the Lord, confesses God;
whereas whosoever does not confess Him, does not confess
God. You will say: I confess Christ to be a great, most
wise, universal teacher. No, confess Him as He Himself
speaks of Himself, that He and the Father are one, persons
of one Divine nature, separate, but one in honour and
coreigning. If one does not confess thus, no matter how
much he has honoured the Lord, it is the same as if he
does not confess Him; while not being His confessor, he
does not confess the Father either, he does not confess
God. That is why, no matter what displays you make of
honouring God, you do not honour Him if you do not confess
the Lord Jesus Christ as the Only-Begotten Son of God,
incarnate for our sake, and Who saved us through His death
on the cross. It is not all the same which God one
confesses as long as one confesses: those who worship the
sun and stars, or invented creatures, are not called
honourers of God, because they did not consider as God
what is God. Thus, whosoever does not confess the Lord is
not an honourer of God, because he does not confess the
God who is the true God. The true God does not exist
without the Son co-eternal and co-unoriginate. Therefore,
once you cease to confess the Son, you no longer confess
the true God. Only God will discern what your confession
is worth; but since for us God is revealed as the true
God, apart from this revelation one cannot have the true
God.
Thursday. [Col. 4:2-9; Luke 9:49-56]
How should one relate to unbelievers who do not
confess the Lord? The same way as the Lord related to the
village that did not receive Him. Youthful zeal, full of
heat, would want to send down fire from heaven on them;
but the Lord Himself restrains it: Ye know not what
manner of spirit ye are of… The Lord and
Saviour did not do anything to those who did not receive
Him, though receiving Him is what salvation itself
consists of; but passing them by, He went to another
village, leaving them to themselves. The same applies now:
let unbelievers go their way, and believers go theirs. God
exists, Who will sort everyone out in good time. It is
necessary to pity and pray for them; one must desire that
they know the truth and try to find opportunities to hint
to them about it; but when they openly start attacking the
truth, give them a rebuff which is loving and yet brings
them to their senses—and that is enough.