Holy Apostle and Evangelist Matthew (60).
St. Fulvianus, prince of Ethiopia, (in baptism Matthew) (1st c.). New Hieromartyr Philoumenus, abbot, of the monastery at Jacob’s Well (Nablus) (1979).
New Hieromartyr Theodore Kolerov, archpriest, of Kimry (Tver), and with him New Martyrs Michael Boldakov and Ananius Boykov (1929). New Hieromartyrs Panteleimon (Arzhanykh), abbot, of Optina Monastery and Michael Abramov, archpriest, of Tver (1937).
St. Eucherius of Lyons (449). St. Otmar, abbot and monastic founder, in Switzerland (759). St. Lubuinus, missionary to Friesland (Neth.) (773). St. Sergius, priest and missionary, of Malopinega (1585).
Repose of Schemamonk John the Fingerless, disciple of St. Paisius (Velichkovsky) (1843).
Monday. [I Tim. 1:1-7; Luke 14:12-15]
As an indicator of whom to invite to a
dinner take for yourself a rule: do not do anything for
your neighbor with a view to recompense from him here. But
this does not mean that you will spend everything in vain.
In due course all will be returned to you. In the Sermon
on the Mount about all God-pleasing deeds—prayer,
fasting, and alms—the Lord commanded to do them
secretly. Why? Because the Heavenly Father will reward you
openly. Therefore, a Christian should prepare future bliss
for himself through all his labours in life; he should
build himself an eternal home, and send provisions there
in advance for all eternity. This is not being mercenary,
because one’s own material interests as such are
limited to this life, while [the future] life is to
detriment of these interests. Furthermore, it is
impossible to live this way without faith, hope and love
towards the Lord. Acting according to the commandments in
hope of recompense is also an abstract action. And yet it
is closer and more distinct for the heart than anything
else which is too unreal, as for example to do good for
the sake of good. You will not find the latter anywhere in
Scriptures. The higher incentive is here: do everything
for the sake of the Lord and do not fear loss.