ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2022
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Мученики Спевсипп, Елевсипп и Мелевсипп Апостол Петр
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Old Style
January 16
Saturday
New Style
January 29
32nd Week after Pentecost. Tone 6.
No fast.

Совершается служба на шестьVeneration of the Precious Chains of the Holy and All-glorious Apostle Peter. Cовершается служба, не отмеченная в Типиконе никаким знакомBlessed Maximus, priest of Totma (Vologda), fool-for-Christ (1650).

Martyrs Speusippus and his brothers Eleusippus and Meleusippus, their grandmother Leonilla, and with them Neon, Turbo, and Jonilla (Jovilla), in Cappadocia (161-180). Martyr Danax the Reader, in Macedonia (2nd c.). St. Honoratus, archbishop of Arles and founder of Lerins Monastery (429).

St. James of Tarentaise (429). Martyr Sigebert, king of the East Angles (635). St. Fursey, Irish missionary monk of Burgh Castle (East Anglia), Lagny, and Peronne (Gaul) (650). St. Romilus the Sinaite, of Ravanica Monastery (Serbia) (1375). St. Gerasimus II, patriarch of Alexandria (1714). New Hieromartyr Damascene of Gabrovo, hieromonk of Hilandar, at Svishtovo (1771). New Hieromartyr Nicholas, priest, of Mytilene (1777).

Repose of Elder Theodore of Irkutsk (1923) and Priest Demetrius Gagastathis of Platanos, Trikala (1975).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Saturday. [Col. 1:3-6; Luke 16:10-15]

Ye cannot serve God and mammon. A divided thought and divided heart make a person unfit for anything; for A double-minded man is unstable in all his ways (James 1:8). He either does nothing, or does and redoes; that is, he builds with one hand and destroys with the other. The source of a truly God-pleasing life is a firm resolution to please God in all things. This resolution directs all of a person’s thoughts, desires and feelings toward one thing, and thus uniting his inward [powers], it makes him strong to do deeds, bringing unity into all of his activities and imparting to them a single character. Such deeds are successful and fruitful, because they are full of true life. Where do inertia, immobility and fruitlessness of deeds come from? From inner lifelessness; and inner lifelessness comes from inner division. One single goal is not acknowledged or established as a law of life—deeds are performed haphazardly. Therefore one deed goes in its direction, another goes in another direction, and the edifice of one’s life is never erected. Choose a goal and devote your life to it. The true, main goal is indicated by the God-like nature of man; it is living communication with God. Direct also toward this main goal all personal, scholarly, worldly, civic, commercial, official, and governmental goals. If everyone in society held to this [principle], there would be one general tenor to society, and one spirit would fill everyone.

Articles

Sermon on the Holy Apostles Peter and Paul

Archpriest Andrew Phillips

It is also claimed that not only did the apostle Peter found the Church of Rome, but that somehow this gives the Church of Rome some special supremacy and superiority over all the other Churches. This is clearly not true, for the Church of Antioch, which was founded by St Peter, has never claimed any superiority. In reality, when our Lord says in the Gospel: ‘Thou art a rock and on this rock I will build my Church’, it refers not to some special authority given to Peter, it concerns all who confess Christ as the Son of the Living God. All who make this confession have authority, all who confess Christ truly are rocks and are granted the keys to the kingdom.

The Holy Glorious and All-Praised Leaders of the Apostles, Peter and Paul

Sermon of Saint Augustine, Bishop of Hippo

The Holy Glorious and All-Praised Leader of the Apostles, Peter

St Peter, the brother of St Andrew, was a fisherman on the sea of Galilee. He was married, and Christ healed his mother-in-law of a fever. He, with James and John, witnessed the most important miracles of the Savior’s earthly life.

The Spiritual Meaning of the Feast of Sts. Peter and Paul

Archpriest Artemy Vladimirov

Archpriest Artemy Vladimirov discusses the spiritual meaning of the feast of Sts. Peter and Paul; why these very different individuals who became followers of Christ in very different ways are commemorated together; and how their personal qualities should become examples for us.

Veneration of the Precious Chains of the Holy and All-Glorious Apostle Peter

For three centuries the chains were kept in Jerusalem, and those who were afflicted with illness and approached them with faith received healing.

Blessed Maximus the Fool-for-Christ of Totma, Vologda

Blessed Maximus, Priest of Totma, was for a certain time, a priest in the city of Totma in the Vologda diocese.

Righteous Maxim of Totma, fool-for-Christ

He was made a priest, and for forty-five years he lead the ascetic life of a fool-for-Christ, abiding in ceaseless prayer, fasting, nakedness, and with total disregard for his own body.

Martyred Brothers in Cappadocia

The Holy Martyrs Speusippus, Eleusippus, Meleusippus, and their grandmother Leonilla together with Neon, Turbo and Jonilla suffered in Gaul (by another account, in Cappadocia) in the second century, during the persecution under Marcus Aurelius.

Martyr Danax the Reader, in Macedonia

The Holy Martyr Danax lived during the second century and served as reader at a church in Auleneia in Macedonia.

St. Honoratus the Archbishop of Arles and Founder of Lerins Monastery

Saint Honoratus was born in Gaul (modern France) about 350, and came from a distinguished Roman family.

Saint Fursey of Ireland

Dmitry Lapa

Fursey spent most of his life in his native Ireland where he founded the famous Rathmat Monastery, probably in County Clare, which became a celebrated center of Irish monasticism.

Venerable Romilus of Ravenica

Saint Romilus the Hesychast was the disciple of Saint Gregory of Sinai (August 8). He was born in Vidin, Bulgaria of a Greek father and a Bulgarian mother.

Hieromartyr Damascene the New

The Hieromartyr Damascene the New was born in the village of Gabrovo of the Trnovo diocese in Bulgaria. He left his home as a young man and went to the Hilandar monastery on Mount Athos.
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