St. Athanasius the Great (373) and St. Cyril (444), archbishops of Alexandria. Sts. Cyril, schemamonk, and Maria, schemanun (ca. 1337), parents of St. Sergius of Radonezh.
St. Marcian, monk, of Cyrrhus in Syria (388). St. Athanasius, monk of Valaam and abbot of Syandema (1550). St. Athanasius, founder of Navolotsk Monastery (Karelia) (16th c-17th c.). St. Cyril, abbot, of Kiev (c. 1146). St. Alexis (Shushania), hieromonk, of Teklati, Georgia (1923).
New Hieromartyr Vladimir Zubkovich, archpriest, of Smolevichi (Belorussia) (1937).
Martyr Theodula and her companions Helladius, Boethius, Evagrius, and Macarius, of Anazarbus in Cilicia (ca. 304). St. Ephraim, bishop of Mylasa in Caria (Asia Minor) (5th c.). St. Leobardus of Marmoutier (6th c.). St. Ninnidh of Inismacsaint (Ireland) (6th c.). St. Ephraim the Lesser (the Philosopher) of Georgia (1101). St. Joachim, patriarch of Turnovo (1248). St. Maximus of Serbia, archbishop of Wallachia (1516).
Slaying of Bishop Paul de Ballester-Convallier of Mexico (1984).
Monday (32nd). [James 2:14–26; Mark 10:46–52]
What doth it profit, my brethren, though a man say he
hath faith, and have not works? Can faith save him?
(James 2:14).[1]
The path to faith is repentance. In repenting what does
one say? “I have sinned; I will not do it again.
I will not sin; therefore I will live by the
commandments.” Repentance does not depart with
the acceptance of faith; but uniting with faith, it
remains through to the end. So too this resolution to
live by the commandments remains in force in the
presence of faith. Consequently, if the believer came
to faith along a direct path—that is, the path of
repentance—he is zealous in fulfilling the
commandments, or is a doer of good works. Faith gives
him a most powerful motivation for this; faith also
gives him grace-filled strength to accomplish this
through the Holy Mysteries. Thus, faith furthers works.
Works in turn make faith perfect, for until that which
someone believes is done in deed, faith is not really
faith. It becomes apparent only in works; not only
apparent, but strong. Works influence back upon faith
and strengthen it.
[1]Throughout
the text, the King James Version
will be used for New Testament quotes and allusions.