ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2022
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Преподобный Макарий Жабынский Апостол Тимофей Прмч. Анастасий Персянин
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Old Style
January 22
Friday
New Style
February 4
33rd Week after Pentecost. Tone 7.
Fast Day.
Fish, wine and oil allowed.

Cовершается служба, не отмеченная в Типиконе никаким знакомApostle Timothy of the Seventy (ca. 97). Cовершается служба, не отмеченная в Типиконе никаким знакомMonk-martyr Anastasius the Persian (628). St. Macarius, founder of Zhabyn Monastery (Belev) (1623).

Hieromartyrs Manuel, George, Peter, and Leontius, bishops; Sionius, Gabriel, John, Leontus, and Parodus, priests; and 377 companions, in Bulgaria (ca. 817). Martyr Anastasius, hierodeacon of the Kiev Caves (12th c.).

St. Brithwald, bishop of Ramsbury (1045). St. Joseph Samakus the Sanctified, of Crete (1511). New Monk-martyr Gregory of Pec (17th-18th c.).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Friday. [Eph. 4:17-25; Mark 12:1-12]

   In the parable about the vineyard is depicted the Old Testament Church and God’s care for it. The New Testament Church succeeded the Old, and so this parable can be applied to it as well. Since each Christian is also a living church of God, it can be applied to him as well. The latter is more needful for us. What is the vineyard? It is the soul that has received remission of sins, the grace of rebirth, the gift of the Holy Spirit as a promise of the heritage of the eternal kingdom, the word of God, the holy mysteries, a guardian angel. Who are the husbandmen? Consciousness and freedom. They receive the gifts and give a commitment to cultivate them and bear fruit to the Lord. Who are the careless husbandmen? Those who want to use the advantages of being a Christian as befits the external order of their lives, but do not bring worthy spiritual fruits to the Lord. Who are those sent from the Lord? The conscience and the fear of God, the word of God, teachers and pastors by whom the Lord wants to give understanding to the careless. Those who do not want to change themselves do not heed them; some drive them away and try to muffle their voice. Others even start to war against the Lord Himself, when they reject faith in Him in various forms. In the end, they will be miserably destroyed (cf. Mt. 21:41).

Thursday. [James 1:19-27; Mark 10:17-27]

Someone turned to the Lord with a question: Good Master, what shall I do that[mc1] I may inherit eternal life? What necessitated this question? Were there no scriptures? Was the law not read every Saturday for everyone? There was everything—both Scripture and its interpreters; but in society difference of opinion went around and muddled everyone. The Pharisees said one thing, the Sadducees another, the Essenes, their own thing, the Samaritans their own. In Galilee, perhaps even pagan teachings were heard, and each put forth their own with a tone of conviction. Anyone who was zealous for salvation naturally came to the question: What should I do? What should I follow, that my soul not be destroyed? Our situation now is very similar those times. What teachings are not going around our schools, in society, and in literature! For the indifferent it is nothing; but they for whom every teaching is not the same cannot but seek an answer to the question, “What should I do?” So what is the solution? The one the Saviour gave: Believe and live as God commanded, and do not listen to people’s talk; let them talk. The talk of scientists is like rumours and fashion: today they say one thing, tomorrow another. But you should heed only God’s word, which abides unto the ages. What the Lord commanded no philosophizing can revoke. Everything must be done, and cannot be put off. The judgment indeed will be according to the word of the Lord, and not according to our philosophizing.

[mc1]

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