Commemoration of St. Theodore the Tyro (ca. 306). St. Procopius the Confessor, of Decapolis (ca. 750).
St. Thalelaeus, hermit, of Gabala in Syria (460). St. Titus, hieromonk of the Kiev Caves (1196). St. Titus the Soldier, monk of the Kiev Caves (14th c.). St. Pitirim, bishop of Tambov (1698).
Martyrs Julian and his disciple Chroniun, at Alexandria (250-252). Martyr Gelasius the Actor, of Heliopolis (297). St. Macarius, bishop of Jerusalem (334). Sts. Asclepius and James of Nimouza, monks, near Cyrrhus (5th c.). St. Leander, bishop of Seville (600-601). St. Stephen, monk, of Constantinople (614). New Martyr Elias of Trebizond (1749). New Martyr Theodore Sladic of Komogovina, Serbia (1788). St. Timothy of Caesarea, monk.
Repose of Archimandrite Photius of the Yuriev Monastery (Novgorod) (1838), Monk Anthony (1848) and Hieromonk Justinian (1966), both of Valaam, and Archimandrite Alypy (Voronov) of the Pskov Caves Monastery (1975).
Saturday. [Heb. 1:1–12; Mark 2:23–3:5]
We have approached the chalice of the Lord,
we have been at the Supper of the Lord. Glory to Thee, O
God! Glory to Thee, O God! Glory to Thee, O God! Now is
the great day of the Lord! The most glorious celebration
in heaven! There is no city, nor village, nor house, where
there are no people receiving Holy Communion. Across the
breadth of Russia, throughout the south and east, so many
people clothed in the white garments of justification have
tasted of the Divine life, and have most sincerely united
themselves with the Lord! The Lord’s Body has been
renewed—the Body of the Church, and has been clothed
in the glory belonging to it, hidden from the eyes of man,
but visible to the eyes of angels. The angels worshipped
the First-born when He was brought to the world in His
power; now they have worshipped Him because the world has
been brought again to Him. They have worshipped Him and
sung out: Thy throne, O God, is for ever and ever: the
sceptre of Thy kingdom is a right sceptre; Thou lovest
righteousness, and hatest wickedness (Ps.
45:6–7).