St. Gerasimus of the Jordan (451). St. Gerasimus of Vologda, founder of the Holy Trinity Monastery (1178). St. Daniel, great prince of Moscow (1303).
Martyrs Paul and his sister Juliana, and Quadratus, Acacius, and Stratonicus, at Ptolemais in Syria (ca. 273). St. James the Faster, of Phoenicia (Syria) (6th c.). Translation of the relics of Martyr Wenceslaus (Vyacheslav), prince of the Czechs (929-935). Blessed Basil (Vasilko), prince of Rostov (1238). Saints of Pskov martyred by the Latins: St. Ioasaph of Snetogorsk Monastery and St. Basil of Mirozh Monastery (1299). St. Gregory, bishop of Constantia on Cyprus. St. Peter (Michurin) of Tomsk (Siberia) (1820).
New Hieromartyrs Archpriest Dimitry Ivanov of Kiev (1933) and Priest Vyacheslav Leontiev of Nizhegorod (1937).
St. Julian, bishop of Alexandria (189). St. Gregory, bishop of Assos near Ephesus (1150). New Martyr John of al-Sindiyana (Palestine) (1937).
Repose of Schemamonk Mark of Glinsk Hermitage (1893) and Schemanun Agnia (Starodubtseva), eldress, of Karaganda (1976).
Thursday.
Give not sleep to thine eyes, nor
slumber to thine eyelids. Deliver thyself as a roe from
the hand of the hunter, and as a bird from the hand of the
fowler (Prov. 6:4–5). Everyone who in his heart
has set out now, before the face of the Lord, to live
according to His commandments, should take this rule as
his guide. He must not give sleep to his eyes—not
these outer eyes, but the inner eyes of his mind—so
that they will gaze into his heart, and faithfully observe
all that occurs there, and thus enable those who are
zealous to find the enemy’s snares and avoid danger
from them. The heart now becomes an arena for struggle
with the enemy. There the enemy unceasingly sows his own
[seed], which is in turn reflected in one’s
thoughts. Such thoughts, however, are not always
outrageously bad, but are for the most part disguised by
false kindness and correctness. The chain of all thoughts
is like a net of artful design! He who sets out after them
heedlessly will not escape entanglement, and, consequently
the danger of a fall. This is why, brother, you must keep
the eye of your mind sharp-sighted by means of strict
attention toward everything that occurs in you and around
you. Notice what your relentless “advisor”
proposes to you on the left side, and sift out the reason
it was proposed to you and where it will lead, and you
will never fall into his nets. Only, do not forget that
attentiveness alone is not effective—it must be
joined with abstinence, vigilance, and unceasing prayer to
the Lord. Combine all these, and it will be hard to catch
you.