St. Hilarion the New, abbot of Pelecete (ca. 754). St. Stephen the Confessor and Wonderworker, abbot of Tryglia (9th c.).
Martyrs Jonah and Barachisius and those with them in Persia: Zanithas, Lazarus, Maruthas (Marotas), Narses, Elias, Marinus (Mares), Abibus, Sembeeth (Sivsithina), and Sabbas (ca. 330). Hieromartyrs George, bishop of Zagora, Parodus and Peter, priests, and Martyr Prince Enravota-Boyan, of Bulgaria (ca. 830). Monk-martyr Eustratius of the Kiev Caves (1097). St. Hilarion, founder of Pskovoezersk Monastery (Gdov) (1476). St. Jonah, founder of Klimets Monastery (Olonets) (1534).
New Hieromartyr Nicholas Postnikov, archpriest, of Timoshkino (Ryazan) (1931). New Hieromartyr Basil Malinin, archpriest, of Pereslavl (1938). New Hieromartyr Peter Ochryzko, priest, of Chartoviec (Chelm and Podlasie, Poland) (1944).
Sts. Priscus, Malchus, and Alexander, of Caesarea in Palestine (259). St. Hesychius of Jerusalem, disciple of St. Gregory the Theologian (434). St. Dionysius the Merciful, bishop of Larissa (1510). St. John, bishop of Manglisi, Georgia (1751). Apostle Herodion of the Seventy (1st c.). Synaxis of the Saints of Zverinets Monastery (Kiev)
Repose of Abbot Adrian (in schema Alexis) of Konevits (1812) and Blessed Helen of Arzamas (1820), disciple of Abbot Nazarius of Valaam.
The Fifth Sunday of Lent. [Heb. 9:11–14; Mark
10:32–45]
The sinful woman, upon hearing that the Saviour was in the
house of Simon, came there with an alabaster box of
ointment. Moving toward the feet of the Lord from behind
Him, she started to cry and washed His feet with her
tears, then wiped them with her hair, kissed them and
anointed them with myrrh (cf. Luke 7:36–39). She did
not say anything; she only acted, and through her actions
revealed a most tender love for the Lord. Because of this
it was spoken of her: Her sins, which are many, are
forgiven; for she loved much (Luke 7:47). Oh, when
will we talk less and act more, and through our actions
witness our love for the Lord? You might say, “If He
were here I would be ready now to do all for Him.”
But He is here, invisible in His person, but visible in
all Christians, most of all in the needy. Anoint the
invisible Lord with loving prayer of the heart and mind;
and, for His sake, do everything possible for the needy,
and you will be doing this for God.