Martyrs Timothy the Reader and his wife Maura, of Antinoe in Egypt (ca. 286). St. Theodosius, abbot of the Kiev Caves Monastery and founder of coenobitic monasticism in Russia (1074).
St. Peter the Wonderworker, bishop of Argos (ca. 928). Translation of the Dormition Icon of the Most Holy Theotokos from Constantinople to the Kiev Caves Lavra (1073). St. Theophanes of Vatopedi, metropolitan of Peritheorion (14th c.). Schema-abbess Juliana (1393) and Schemanun Eupraxia (1394), of the Monastery of the Conception in Moscow. St. Gregory, bishop of Rostov and Yaroslavl (1416).
New Hieromartyr Vladimir Izvolsky, archpriest, of Manchuria (1930).
“Svensk” Icon of the Most Holy Theotokos (1288).
Great-martyr Xenia the Wonderworker, of the Peloponnese (318). St. Ecumenius the Wonderworker, bishop of Tricca (4th c.). St. Mamai, catholicos of Georgia (744). Sts. Michael and Arsenius the Georgians (9th c.). St. Ansfried, bishop of Utrecht (1010). Martyr Paul of Vilnius, Lithuania (17th c.). New Martyr Achmed (Ahmet) the Calligrapher, at Constantinople (1682). St. Irodion, abbot, of Lainici Monastery (Romania) (1900). Martyrs Diodorus and Rhodopianus, deacon, at Aphrodisia in Anatolia (285-305). Finding of the relics of St. Luke of Mt. Steirion (953). Sts. Silas (1783), Paisius and Nathan (1784), monks of Putna Monastery (Moldova).
Monday. [Acts 10:1–16; John 6:56–69]
When the Lord presented His teaching
about the mystery of His Body and Blood, setting it as a
necessary condition for communication with Himself and as
a source of true life, then many of His disciples went
back, and walked no more with Him (John 6:66). Such an
act of God’s boundless mercy toward us seemed too
miraculous to them, and their disinclination toward the
miraculous tore them from the Lord. The Lord saw this, and
although He was prepared to be crucified for the salvation
of every person, He did not consider it possible to
diminish or cancel the miraculous. It is so crucial in the
economy of our salvation! Albeit with regret, He allowed
them to depart from Him into the darkness of unbelief and
destruction; and said to them and to the chosen twelve as
well, will ye also go away? (John 6:67) This showed
that He was ready to let them go also, if they could not
bow down before the miraculous. So it is, that to flee
from the miraculous is to flee from the Lord and Saviour;
and one who turns away from the miraculous is as one who
is perishing. May those who are horrified by the
miraculous heed this! Even they will come across a miracle
which they will not be able to thwart: death, and after
death, judgment. But whether this inability to thwart it
will serve them unto salvation, only God knows.