Commemoration of the Apparition of the Sign of the Precious Cross over Jerusalem in a.d. 351 (351). Martyr Acacius the Centurion, at Byzantium (303).
St. John of Zedazeni in Georgia, and 12 disciples: Sts. Shio of Mgvime, David of Gareji, Anthony of Martqopi, Thaddeus of Urbnisi (or Stepantsminda), Stephen of Khirsa, Isidore of Samtavisi, Michael of Ulumbo, Pyrrhus of Breta, Zeno of Iqalto, Jesse (Ise) of Tsilkani, Joseph of Alaverdi, and Abibus of Nekressi (6th c.). Repose of St. Nilus, founder of Sora Skete (Belozersk) (1508). Uncovering of the relics of St. Nilus the Myrrh-gusher, of Mt. Athos (1815). Synaxis of the Saints of St. Panteleimon Monastery (Mt. Athos).
'Lyubech' (11th c.) and 'Zhirovits' (1470) Icons of the Most Holy Theotokos.
St. Lydia of Philippi (1st c.). Uncovering of the relics of St. Euthymius the Great (473). St. Domitianus, bishop of Maastricht (560). St. John of Beverley, bishop of York (721). King Bagrat III of Georgia (1014). New Martyr Pachomius the Russian, of Usaki near Philadelphia (1730). St. John the Confessor, of Psycha on the Bosphorus (ca. 825).
Repose of Monk Nicholas (Boris in schema) of Valaam and Pskov (1969).
Friday. [Acts 10:44–11:10; John 8:21–30]
They asked the Lord: Who art
Thou? He answered: Even the same ... from the
beginning (John 8:25). He is in front, behind Him are
the holy Apostles, behind the Apostles are the pastors and
teachers and the entire Church of Christ. Judge now who
are the true avant guarde. Since for so long so
many have followed them and will still follow them, they
have not ceased to be in front, for they continue to be in
front, while all others follow them. Thus for us
Christians there already is an avant guarde; and if
someone attempts to push new people to the fore—it
is obvious that they must be understood as being an
avant guarde heading in the opposite direction;
that is, on the path which leads to the bottom of hell.
There is nothing to add to this. Be on your
guard—for who among you is an enemy to himself? Try
only to understand this in a real way; hold firmly to the
known truth of Christ, and let the others say what the
may.