Martyr Isidore of Chios (251). St. Isidore, fool-for-Christ and wonderworker, of Rostov (1474).
Martyr Maximus, under Decius (ca. 250). St. Serapion the Sindonite, monk, of Egypt (5th c.). St. Nicetas, recluse, of the Kiev Caves, bishop of Novgorod (1108). St. Leontius, patriarch of Jerusalem (1175). St. Andrew, abbot of the Holy Trinity–St. Raphael Monastery (Tyumen) (1820). Uncovering of the relics of St. Tikhon, bishop of Voronezh, wonderworker of Zadonsk (1846).
New Hieromartyr Peter Rozhdestvin, archpriest, of Lanino (Ryazan) (1939). New Hiero-confessor Matthew, hieromonk, of Yaransk (1927).
St. Aprunculus, bishop of Langres, later of Clermont (ca. 488). Hieromartyr Therapontus, bishop of Cyprus (632). New Martyr Mark of Crete, at Smyrna (1643). New Martyr Raiko-John of Shumena, Bulgaria (1802). Sts. Alexander, Barbarus, and Acolythus, martyred at the Church of Holy Peace by the Sea, in Constantinople.
Commemoration of the martyrdom by the Poles of Abbot Anthony with 40 monks and 1,000 laymen of the St. Paisius of Uglich Monastery and Abbot Daniel with 30 monks and 200 laymen of the St. Nicholas Monastery (Kostroma) (1609).
Friday. [Acts 15:5–34; John 10:17–28]
Ye believe not, because ye are not
of my sheep says the Lord to the unbelieving Jews.
My sheep hear My voice, and I know them, and they
follow Me (John 10:26–7). Unbelievers are not of
Christ’s fold. At that time, the unbelievers were
those who had not yet entered into the fold; but now the
unbelievers are all those who have fallen from the faith
or who lag behind the fold of Christ. The Lord is the
shepherd: all of His sheep go after Him, following His
teaching and fulfilling His holy commandments. Sinners are
sheep that are sick and weak, but still plod along
together with the fold. But those who have lost the faith
are those who have totally fallen behind, and have been
abandoned to be eaten by wild beasts. These are the ones
who are truly backward. They are not from the fold of
Christ and they do not hear His voice; and He does not
know them, because they do not let themselves be known as
did the woman with the issue of blood. And at the judgment
it will be said to them: I know you not, depart
(cf. Matt. 25:12).