Hieromartyrs Patrick, bishop of Prusa, and his companions: priests Acacius, Menander, and Polyenus (ca. 100). St. Cornelius, founder of Komel Monastery (Vologda) (1537). St. Demetrius Donskoy, great prince of Moscow (1389). and his wife St. Eudocia, in monasticism Euphrosyne, princess of Moscow (1407).
Martyr Acoluthus of Hermopolis, Egypt (284-303). St. John, bishop of Gothia in the Crimea (790). St. Cornelius, founder of Paleostrov Monastery (Karelia) (ca. 1420) and his disciple Abramius (15th c.). St. John, prince of Uglich, tonsured as Ignatius (Vologda) (1523). St. Sergius, monk, of Shukhtom (1609). Right-believing Prince Vladimir II (Basil) Monomakh of Kievan Rus (1125). St. Nicholas Rynin, fool-for-Christ, of Vologda (1837).
New Hieromartyrs Anthony (Pankeyev), bishop of Belgorod, and with him priests Mitrophan, Alexander, Michael, Matthew, Hippolytus, Nicholas, Basil, Nicholas, Maxim, Alexander, Paul, and Paul; and Martyrs Michael and Gregory (1938). New Hieromartyr Onuphrius (Gagaliuk), archbishop of Kursk and Oboyansk (1938). New Hieromartyr Valentin (Lukianov), hieromonk, of Romashkovo (Moscow) (1940). New Hiero-confessor Seraphim (Zagorovsky), hieromonk, of Kharkov (1943). Synaxis of the Hieromartyrs of Kharkov.
Finding of the Icon of the Most Holy Mother of God “Of the Meeting,” in Kalamata, the Peloponnese.
Martyrs Parthenius and his brother Calogerius at Rome (250). St. Theotima of Nicomedia (311). Entrance into Georgia of St. Nina (Nino), Equal-to the-Apostles (323). St. Dunstan, archbishop of Canterbury (988). Monk-martyrs and confessors John, Conon, Jeremiah, Cyril, Theoctistus, Barnabas, Maximus, Theognostus, Joseph, Gennadius, Gerasimus, Mark, and Herman, of Kantara Monastery on Cyprus, who suffered under the Latins (1231).
Commemoration of the ascetics of St. Athanasius of Syandem Monastery: Elias (also of Valaam), Theophanes, and Dionysius. Repose of Elder Cleopas of Valaam, disciple of St. Paisius (Velichkovsky) (1816).
Wednesday. [Acts 18:22–28; John 12:36–47]
Lord who hath believed our
report? (Is. 53:1), the Prophet Isaiah laments in
astonishment. Now it would be fitting to cry out,
“Who now sincerely believes Thy word, O Lord?”
Almost everyone has become slack. Many are yet silent
about their unbelief; while it is rare to find a heart
that has not turned in the other direction. What is the
reason for this? Interest in unbelief has begun to be
felt; the need for unbelief has developed, for concealing
interests of the heart which do not agree with faith. Here
is the root of evil. Reason is not the adversary of faith,
but a corrupt heart is. Reason is only guilty here in that
it submits to the heart, and begins to
philosophize—not according to the foundations of
truth, but according to the desires of the heart.
Furthermore, powerful arguments for the truth seem
worthless to the mind, and some trifling argument against
the truth becomes a whole mountain. In general, confusion
comes into the mental realm, blinding the mind, which does
not and cannot see, no matter what you tell it.