ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2022
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Святитель Лука (Войно-Ясенецкий), архиепископ Симферопольский и Крымский Икона Божией Матери ''Споручница грешных'' Преподобномученица Феодосия Константинопольская
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Old Style
May 29
Saturday
New Style
June 11
7th Week after Pascha. Commemoration of the Dead. Tone 6.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомVirginmartyr Theodosia of Constantinople (730). Совершается служба на шестьBlessed John of Ustiug, fool-for-Christ (1494). Uncovering of the relics of St. Job (Joshua in schema) (1720) of Anzersk Island (Solovki) (2000).

Virgin-martyr Theodosia of Tyre (ca. 307-308). Commemoration of the First Ecumenical Council (325). Synaxis of the Saints of Krasnoyarsk. Righteous John and Mary, of Ustiug (13th c.).

New Hiero-confessor Luke (Voino-Yasenetsky), archbishop of Simferopol (1961).

Icon of the Most Holy Theotokos “Surety of Sinners,” in Moscow.

Martyrs Cyril, child Carellus, Primolus, Phinodus, Venustus, Gissinus, Alexander, Tredentius, and Jocunda, at Caesarea in Cappadocia (253-259). St. Alexander, patriarch of Alexandria (328). Sts. John, Votus, and Felix, hermits in the Pyrenees (ca. 750). Blessed Constantine XI, last Byzantine emperor, martyred by the Turks (1453), and his mother, Helen (Ypomoni in monasticism) (1450). New Martyr Andrew of Chios (1465). New Martyr John (or Nannus), at Smyrna (1802). New Hieromartyr Euthymius (Agritellis), bishop of Zela (Pontus) (1921). Hieromartyr Olbian, bishop of Anaea, and his disciples, in the province of Asia in Asia Minor (284-303).

Repose of Schemamonk Michael of Valaam (1854) and Nun Dorothea of Sukhotin Monastery (1885).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Saturday. [Acts 28:1–31; John 21:15–25]

  Nobody is lazy in commemorating his own parents; but it is also necessary to commemorate all Orthodox Christians, and not only on this day, but at all times, in every prayer. We ourselves will be there, and will need this prayer like a poor person needs a piece of bread and a glass of water. Remember that prayer for those who have passed away is strong through its communality, in that it comes from the entire Church. The Church breathes prayer. Just as it is in nature, when during pregnancy a mother breathes and the strength she receives from this breath passes on to the child, so also in the order of grace, the Church breathes a prayer which is shared by all, and the power of the prayer passes on to those who have passed away, held in the bosom of the Church, which is made up of the living and the dead, the militant and the triumphant. Do not be lazy—zealously commemorate all of our departed fathers and brothers whenever you pray. It will be your alms for them.

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