Martyrs Justin the Philosopher, and those with him at Rome: Chariton, Charita, Euelpistus, Hierax, Paeon, and Valerian (Liberianus) (166). St. Dionysius of Glushitsa (Vologda), monastic founder (1437). Righteous John, Wonderworker of Kronstadt (Glorification 1990)
St. Agapitus, unmercenary physician, of the Kiev Caves (11th c.). St. Justin (Popovic), archimandrite, of Chelije in Serbia (1978). Sts. Shio the New, David, Gabriel, and Paul, of Gareji, Georgia (1696-1700).
Martyr Thespesius of Cappadocia (230). Martyr Firmus of Magus (284-303). St. Mertius the Farmer, of Myra in Lycia (912).
Repose of Metropolitan Tryphon (Turkestanov) of Dmitrov (1934) and Elder Philaret of Kapsala, Mt. Athos (1975).
Tuesday. [Rom. 1:1–7, 13–17; Matt.
4:25–5:13]
After the Lord’s baptism, when the Spirit descended
upon Him in the form of a dove, He was brought down into
the wilderness to be tempted. Such is the path common to
all. Saint Issac the Syrian notes in one place that as
soon as you taste grace-filled consolation, or receive
some gift from the Lord—await temptations.
Temptations conceal the brightness of grace from
one’s own eyes which usually consume every good with
self-opinion and self-exultation. These temptations are
sometimes external—sorrows, humiliation; and
internal—passionate thoughts, which purposely are
released, like beasts unchained. Therefore, we must heed
ourselves and strictly sort out what occurs with us and in
us, to see why it is happening, and what obligations it
brings.