ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2022
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Преподобная Анна Кашинская Преподобный Онуфрий Великий Петр Афонский
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Old Style
June 12 		Saturday
New Style
June 25
2nd Week after Pentecost. Tone 8.
Fast of the Holy Apostles.
Fish, wine and oil allowed.

Совершается служба на шестьSt. Onuphrius the Great (4th c.). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Peter of Mt. Athos (734).

Sts. John, Andrew, Heraclemon, and Theophilus, hermits, of Egypt (4th c.). St. Arsenius, founder of Konevits Monastery (1447). St. Onuphrius, founder of Malsk Monastery (Pskov) (1492). Sts. Onuphrius and Auxentius, monks, of Vologda (15th c.-16th c). St. Stephen of Komel, founder of Ozersk Monastery (Vologda) (1542). Sts. Jonah and Bassian, monks, of Pertoma (Solovki) (1561). First (1650) and second (1909) glorifications of St. Anna, princess of Kashin (Euphrosyne in monasticism). St. Onuphrius, founder of Katrom Monastery (Vologda) (16th c). Uncovering of the relics of St. John of Moscow, fool-for-Christ (1672).

Miracle-working icons of the Theotokos and St. Onuphrius at St. Onuphrius Monastery (Poland).

St. Amphianus, bishop and confessor, in Cilicia (ca. 310). St. Olympius, bishop and confessor, in Thrace (4th c.). St. Timothy the Hermit, of Egypt (4th c.). Virgin-martyr Cunera of Rhenen (Neth.) (451). St. Julian of the Dagouta Church in Constantinople. St. John the Soldier, of Egypt (6th c.-7th c.). St. John (Tornicus) of Mt. Athos and Georgia (998). Synaxis of the Saints of St. Onuphrius Monastery at Jablechna (Poland). St. Triphyllius, bishop of Leucosia [Nicosia] on Cyprus (370).

Repose of Elder Peter of Katounakia, Mt. Athos (1867), and Blessed Hermit Philaretus of Mt. Athos (1961).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Saturday. [Rom. 3:19–26; Matt. 7:1–8]

Judge not, that ye be not judged (Matt. 7:1). What a disease—gossip and judging others! Everyone knows that this is a sin; nevertheless there is nothing more common in our words than judgment of others. One says, “Do not count it as judging, O Lord,” but continues judging to the end. Another justifies himself that any reasonable person must have an opinion about what is going on, and in his gossip he tries to be coolly reasonable; but even a simple ear cannot help but discern a high-minded and gloating judgment of others in his words. Meanwhile, the sentence of the Lord for this sin is strict and decisive. He who judges others will not be justified. What should one do? How can one avoid misfortune? A decisive remedy against judging others consists of this: to consider yourself condemned. He who feels himself condemned will have no time to judge others. His only words will be, “Lord have mercy! Lord forgive my transgressions!”

Articles

Venerable Onuphrius the Great

Saint Paphnutius, who led an ascetical life in the Thebaid desert in Egypt, has left us an account of Saint Onuphrius the Great and the Lives of other fourth century hermits: Timothy the Desert Dweller, the abbas Andrew, Charalampus, Theophilus, and others.

Venerable Peter of Mt. Athos

Saint Peter of Athos, a Greek by birth, served as a soldier in the imperial armies and he lived at Constantinople. In the year 667, during a war with the Syrians, Saint Peter was taken captive and locked up in a fortress in the city of Samara on the Euphrates River.

Venerable John the Hermit of Egypt

Saint John the Hermit lived in Egypt in the fourth century, and is mentioned in the Life of Saint Onuphrius.

Venerable Andrew the Hermit of Egypt

Saint Andrew lived in Egypt in the fourth century, and is mentioned in the Life of Saint Onuphrius.

Venerable Heraclemon the Hermit of Egypt

Saint Heraclemon lived in Egypt in the fourth century, and is mentioned in the Life of Saint Onuphrius.

Venerable Theophilus the Hermit of Egypt

Saint Theophilus lived in Egypt in the fourth century, and is mentioned in the Life of Saint Onuphrius.

Venerable Onuphrius the Abbot of Malsk, Pskov

Saint Onuphrius of Mala and Pskov [Izborsk] founded a monastery in honor of the Nativity of the Mother of God at Mala, four versts from Izborsk and 56 versts from Pskov.

St. Anna of Kashin, and the times of her childhood

These examples of “passion” for the Faith, for truth, and sanctity touched also Anna’s young soul. It seems that providence even then began to prepare her for suffering, disturbing her heart and soul with images of tortured princes.The mystery of sanctity also touched Anna’s soul at an early age.

The Holy Right-Believing Princess Anna of Kashin

Vladimir Basenkov

Though she became famous for her miracles after her blessed repose, it was not until much later that the holy princess was vouchsafed universal Church veneration.

Blessed John, Fool-for-Christ of Moscow

John feared God alone, and spoke the truth to every person no matter how highly placed. Even to Tsar Boris Gudunov he would often repeat the words: “You, with your smart head in the air, take a look at God’s affairs. God has a lot of patience first, but when He beats, it really hurts.”

Blessed John of Moscow the Fool-For-Christ

Blessed John, Fool-for-Christ, Wonderworker of Moscow, was born on the outskirts of Vologda. In his youth he toiled at a saltworks, where he was a water-carrier.

Venerable Ioane-Tornike of Mt. Athos (10th century)

Archpriest Zakaria Machitadze

Tornike Eristavi (later Ioane of Mt. Athos) was a Georgian army commander famed for his victories in war and a favorite of King Davit Kuropalates. Eventually he abandoned his worldly glory and set off in search of his spiritual father, St. Ioane, on Mt. Olympus. There he learned that St. Ioane had moved to Mt. Athos, so he journeyed there and settled with him in a monastery headed by St. Athanasius the Athonite. He was tonsured a monk and given the new name Ioane.
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