Prophet Amos (8th c. b.c.). St. Jonah, metropolitan of Kiev, Moscow, and all Russia (1461).
Martyrs Vitus (Guy), Modestus, and Crescentia, at Lucania (ca. 303). Martyr Dulas of Cilicia (ca. 305-313). Blessed Jerome (Hieronymus) of Stridonium (419-420). Blessed Augustine, bishop of Hippo (430), and his mother St. Monica of Tagaste (387). St. Dulas the Passion-bearer, of Egypt (5th c.). Translation of the relics of St. Theodore the Sykeote, bishop of Anastasiopolis (ca. 9th c.). St. Michael, first metropolitan of Kiev (992). Great-martyr Tsar Lazar of Serbia (1389). Monk-martyrs Gregory, abbot, and Cassian, monk, of Avnezh Monastery (Vologda) (1524). St. Ephraim II, patriarch of Serbia (1395). St. Symeon, archbishop of Novgorod (1421). Sts. Sergius and Barbara of Oyatsk, monastics, parents of St. Alexander of Svir (1477-1480). St. Theophan, elder of the Roslavl Forests and Optina (1819).
“Marianica” Icon of the Most Holy Theotokos.
Synaxis of the New Martyrs of Serbia. St. Cedronus, patriarch of Alexandria (107). Martyr Hesychius the Soldier, of Dorostolum, and two others, in Moesia (302). St. Orsiesius of Tabennisi, disciple of St. Pachomius the Great (ca. 380). St. Abraham, abbot, of Auvergne (Gaul) (477). St. Spyridon, patriarch of Serbia (1388). New Martyrs of Velic and Gornepolima (Serbia) killed by the Nazis (1943). Apostles Fortunatus, Achaicus, and Stephanas (1st c.).
Repose of Blessed Jonah, fool-for-Christ, of Peshnosha Monastery (1838), Metropolitan Innocent of Peking (1931), Elder Cosmas of Valaam and Riga (1968), and Elder Anthimus of St. Anne’s Skete, Mt. Athos (1996).
Tuesday. [Rom. 7:14-8:2; Matt. 10:9-15]
The Lord also said to the apostles that
if a city does not receive them, and will not hear their
words, then It shall be more tolerable for the land of
Sodom and Gomorrha in the day of judgment, than for that
city. And what will happen to us for our not hearing
the words of Divine Revelation? It will be immeasurably
intolerable be for us. To disbelieve the truth of God
after so many tangible proofs is the same as reviling the
Holy Spirit, and blaspheming. And yet we have no fear. The
spiritists [and Hindus] say, “What judgment! We just
have to be born a few more times.” The scientists
say, “Whom is there to judge? Everything is made of
atoms; they will fly apart and that will be the
end.” But, my friends, the hour of death will come;
these dreams will fly away like phantoms, and we will all
be faced with inevitability reality. What then?…
What wretched times we live in! The enemy has contrived to
destroy our souls. He knows that fear of death and
judgment is the strongest means for sobering up a
soul—and so he makes every attempt to drive this
away; and he succeeds. But extinguish the fear of death
and fear of God will disappear; and without the fear of
God the conscience becomes mute. The soul becomes empty,
it becomes a waterless cloud, carried by any wind of
teachings and various fits of passions.