St. Andrew, archbishop of Crete (740). St. Martha, mother of St. Symeon Stylites (the Younger), of the Wonderful Mountain (551). St. Andrew (Rublev), iconographer, of the Spaso-Andronikov Monastery (Moscow) (15th c.). Holy Royal Martyrs of Russia: Tsar Nicholas II, Tsaritsa Alexandra, Crown Prince Alexis, and Grand Duchesses Olga, Tatiana, Maria, and Anastasia and with them New Martyr Eugene Botkin, physician (1918).
Martyrs Theodotus and Theodota, martyred with St. Hyacinth at Caesarea in Cappadocia (108). Hieromartyr Theodore, bishop of Cyrene in Libya, and with him Martyrs Cyprilla, Aroa, and Lucia (310). Burial of St. Andrew, prince of Bogoliubovo (1174). Uncovering of the relics of St. Euthymius the Wonderworker, archimandrite, of Suzdal (1507). St. Andrew the Russian, confessor, in Cairo (ca. 1850). New Hieromartyrs Sava, bishop of Gornji Karlovac (1941) and George Bogich, priest, of Nasice (1941).
New Hieromartyr Nilus, hieromonk, of Poltava (1918).
Hieromartyrs Innocent and Sabbatius, and 30 others with them, in Sirmium of Pannonia (304). Translation of the relics of St. Martin the Merciful, bishop of Tours (460-490). St. Ulrich of Augsburg and Bavaria (973). St. Michael Choniates, metropolitan of Athens (1222). Hieromartyr Donatus, bishop of Libya.
Repose of Hieroschemamonk John, founder of Sarov Monastery (1737), and Archpriest Tikhon Pelikh of Sergiev Posad (1983). Slaying of General Dragoljub (Drazha) Mihailovic of Serbia (1946).
Fifth Sunday after Pentacost. [Rom. 10:1-10; Matt.
8:28-9:1]
The Gadarenes saw the Lord’s
wondrous miracle, when He cast out a legion of devils, and
yet, the whole city came out and besought the Lord that
He would depart out of their coasts. We do not observe
them relating hostilely to the Lord, but neither to we
observe any faith in them. They are seized with a sort of
indeterminate fearfulness, making them to desire only that
the Lord pass them by, wherever He wishes, “only do
not touch us.” This is a true image of people who
live in peace with their possessions. An order of things
has formed around them which is not unfavourable; they are
used to it, they have neither thoughts nor the need to
change or reverse anything, and they fear to make a new
step. They feel, however, that should a command come down
from above, the fear of God and their conscience would
force them to renounce the old and accept something new.
Therefore, they strive to avoid any circumstance which
might lead them to such convictions, that they might
continue living quietly in their old habits, pleading
ignorance. These are the sort of people who are afraid to
read the Gospels and patristic books, or to discuss
spiritual matters. They fear that if their conscience be
thereby disturbed, it might wake up and start forcing them
to abandon what they had, and take up something
else.