| Previous day | 
|
Next day |
| Old Style
August 16
|
Monday |
New Style
August 29
|
| 12th Week after Pentecost. Tone 2. |  No fast.
|
Afterfeast of the Dormition. 
Translation of the Image Not-Made-by-Hands of Our Lord Jesus Christ from Edessa to Constantinople (944). Martyr Diomedes the Physician, of Tarsus in Cilicia (298). 33 Martyrs of Palestine.
St. Chaeremon of Egypt (4th c.). New Martyrs King Constantine Brancoveanu of Wallachia and his four sons Constantine, Stephen, Radu, and Matthew, and his counsellor Ioannicius (1714).
Icons of the Most Holy Theotokos of St. Theodore (“Feodorovskaya”) of Kostroma (1239), and of Port Arthur (1904).
St. Anthony the Stylite, of Martqopi, Georgia (6th c.). St. Joachim, monk, of Osogovo and Sarandapor (1105). St. Eustathius II, archbishop of Serbia (1309). St. Nilus of Erikoussa (ca. 1335). St. Romanus the Sinaite, of Djunisa, Serbia (14th c.). Monk-martyr Christopher of Guria (Georgia), at Damascus (15th c.). New Martyr Nicodemus of Meteora (1551). St. Gerasimus the New, ascetic of Cephalonia (Mt. Athos) (1579). St. Raphael of Banat, Serbia (ca. 1590). St. Timothy of Euripos, archbishop, founder of the Pendeli Monastery (1590). New Martyr Stamatius of Demetrias, near Volos, at Constantinople (1680). New Great-martyr Apostolus of the town of St. Lawrence, martyred at Constantinople (1686). Translation of the relics of Martyrs Seraphim, Dorotheus, James, Demetrius, Basil, and Sarantis, of Megaris (1798). St. Joseph of Varatec Monastery (Romania) (1828). St. Joseph the Hesychast, of New Skete, Mt. Athos (1959).
Repose of Matrona (Popova), in monasticism Maria, disciple of St. Tikhon of Zadonsk (1851).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Monday. [II Cor. 5:10-15; Mark 1:9-15]
The Lord began His sermon thus: The time is fulfilled, and the Kingdom of God is at hand: repent ye, and believe the Gospel. At the end of the ages it will also be said: the time is fulfilled, the kingdom is at hand; but this statement will not be followed by repent ye, and believe but “come out to the judgment.” The time for repentance and labours of self-improvement is ended; let everyone give an account of what good or evil things he did in his body. And so, while there is time, hurry to use this time unto your salvation. The Father’s embrace is open for the acceptance of all who come with a sincere feeling of contrition about the past, and with a desire to serve God henceforth by zealous fulfillment of His holy commandments. For each of us the end of this age is death: it is the door to the other life. Look into it more often and determine for yourself more truly: what then? And having determined this without pitying yourself, begin laboring to prepare what is not ready, to enter the place where joy is unending. Labor to push aside all that could give the servants of outer darkness the right to prevail over us and carry us away to their realm, from whence there will no longer be a way out.
Article
