ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2022
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Александр Свирский Св. блгв. князь Александр Невский Свт. Александр Константинопольский
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Old Style
August 30
Monday
New Style
September 12
14th Week after Pentecost. Tone 4.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомSts. Alexander (340), Cовершается служба, не отмеченная в Типиконе никаким знакомJohn the Faster (595), Cовершается служба, не отмеченная в Типиконе никаким знакомand Paul the New (784), Cовершается служба, не отмеченная в Типиконе никаким знакомpatriarchs of Constantinople. Cовершается служба, не отмеченная в Типиконе никаким знакомRepose of St. Alexander, founder of Svir Monastery (1533). Совершается служба с полиелеемTranslation of the relics of St. Alexander Nevsky (Alexis in schema), great prince of Novgorod (1724). Совершается служба с полиелеемUncovering of the relics of St. Daniel, great prince of Moscow (1652).

St. Christopher of Palestine (6th c.). St. Fantinus of Calabria (9th c.-10th c.). Synaxis of Serbian Hierarchs: Sts. Sava I (1235), Arsenius (1266), Sava II (1269), Eustathius I (1285), James (1292), Nicodemus (1325), and Daniel II (1338), archbishops; Sts. Ioannicius II (1354), Ephraim II (1395), Spyridon (1388), Cyril (1419), Nicon (ca. 1439), Macarius (1574), and Gabriel I (1659), patriarchs; and St. Gregory, bishop (1012). St. Alexander, founder of Voch Monastery, near Galich (14th-15th c.). St. Barlaam, metropolitan of Moldavia (1657).

New Hieromartyr Ignatius (Lebedev), schemaarchimandrite, of the Vysokopetrovsky Monastery (Moscow) (1938). New Hiero-confessor Peter Cheltsov, archpriest, of Smolensk (1972).

St. Bryaene of Nisibis (318). St. Sarmata of Egypt (ca. 362). St. Eulalius, bishop of Cyprus (4th c.). St. Fiacrius (Fiacre), Irish hermit and hospice-founder at Breuil in Brie (ca. 670). St. John of Rasca and Secu, bishop of Roman, Moldavia (1685). 16 Monk-martyrs of Thebes. Six Martyrs of Melitene.

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Monday. [II Cor. 12:10-19; Mark 4:10-23

   The Lord breathed the breath of life, and man became the image of God. It is the same with one’s own rebirth: the beginnings of a new life are set down and one’s image is renewed by the breath of the Spirit of God; and whence and how it comes is not known. This is a point of departure; from here the work begins of raising up the image to a perfect likeness. When we are reborn according to the image of the Creator by the Lord’s Spirit we are transfigured from glory to glory, but not without us, our work and effort; however it is God who creates and restores us by the grace of the Most Holy Spirit, according to faith in the Lord. Behold the ideal and method of fulfilling in oneself the image and likeness of God! People so often write about and discuss upbringing. Meanwhile, it is all determined in the word of God by several words. Undertake only to fulfil what is prescribed, and upbringing will go on successfully to the goal. This is God’s path; but it does not exclude human paths—to the contrary, it gives them direction and crowns their success. When only the human remains, upbringing usually is insufficient, even detrimental, and not rarely totally perverts those being raised; then the rest of life goes crooked. Where those raised in a crooked manner multiply, all of society becomes more and more crooked, both in life and in its attitudes. The end is universal crookedness; one bends in one direction, then another bends in another.

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