Prophet Jonah (8th c. b.c.). Hieromartyr Phocas, bishop of Sinope (117). St. Jonah the Presbyter (9th c.), father of Sts. Theophanes the Hymnographer and Theodore Graptus. Blessed Parasceva (“Pasha of Sarov”), fool-for-Christ, of Diveyevo (1915).
Martyr Phocas the Gardener, of Sinope (320). St. Peter of Constantinople, tax collector in Africa (6th c.). St. Jonah, founder of the Yashezersk Annunciation Monastery (Karelia) (1589-1592). St. Macarius, founder of Zhabyn Monastery (Belev) (1623). Hieromartyr Theodosius of Brazi Monastery, metropolitan of Moldavia (1694). Synaxis of the Saints of Tula.
New Hieromartyr Benjamin (Voskresensky), bishop of Romanov (1931).
Icon of the Most Holy Theotokos “She Who Is Quick to Hear.”
Martyrs Maurice and the Theban Legion, including the officers Candidus and Exuperius, at Agaunum (Gaul) (ca. 287). Hieromartyr Emmeram, bishop in Gaul, at Regensburg (Bavaria) (652). 26 Martyrs of Zographou Monastery, Mt. Athos, martyred by the Latins (see October 10th) (1284). St. Cosmas, desert-dweller of Zographou, Mt. Athos (1323). Sts. Daniel, hieromonk, and Misael, monk, of Turnu Monastery (Romania) (early 17th c.).
Repose of Abbot Innocent of Valaam (1828).
Wednesday. [Eph. 5:25-33; Luke 4:1-15]
The devil approaches the God-man with
temptations. Who among men is free of them? He who goes
according to the will of the evil one does not experience
attacks, but is simply turned more and more toward evil.
As soon as one begins to come to himself and intends to
begin a new life according to God’s will,
immediately the entire satanic realm enters into action:
they hasten to scatter good thoughts and the intentions of
the repentant one in any way they can. If they do not
manage to turn him aside, they attempt to hinder his good
repentance and confession; if they do not manage to do
that, they contrive to sow tares amidst the fruits of
repentance and disrupt his labours of cleansing the heart.
If they do not succeed in suggesting evil they attempt to
distort the truth; if they are repulsed inwardly they
attack outwardly, and so on until the end of one’s
life. They do not even let one die in peace; even after
death they pursue the soul, until it escapes the aerial
space where they hover and congregate. You ask,
“What should we do? It is hopeless and
terrifying!” For a believer there is nothing
terrifying here, because near a God-fearing man demons
only busy themselves, but they do not have any power over
him. A sober man of prayer shoots arrows against them, and
they stay far away from him, not daring to approach, and
fearing the defeat which they have already experienced. If
they succeed in something, it is due to our blundering. We
slacken our attention, or allow ourselves to be distracted
by their phantoms, and they immediately come and disturb
us more boldly. If you do not come to your senses in time
they will whirl you about; but if a soul does come to its
senses they again recoil and spy from afar to see whether
it is possible to approach again somehow. So be sober,
watch, and pray—and the enemies will do nothing to
you.