ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2022
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Собор святых земли Эстонской Мч. Платон Анкирский
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Old Style
November 18
Thursday
New Style
December 1
25th Week after Pentecost. Tone 7.
Nativity Fast.
Wine and oil allowed.

Cовершается служба, не отмеченная в Типиконе никаким знакомMartyr Platon of Ancyra (ca. 302). Cовершается служба, не отмеченная в Типиконе никаким знакомHieromartyr Romanus, deacon, of Caesarea in Palestine and Childmartyr Barulas of Antioch (303).

Hieromartyr Zacchaeus, deacon, and Martyr Alphaeus, reader, of Caesarea in Palestine (303). Synaxis of the Saints of Estonia. St. Helen, abbess of Novodevichy Convent (Moscow) (1547).

New Hiero-confessor Nicholas Vinogradov, archpriest, of Malakhovo (Yaroslavl) (1948).

Martyr Romanus, who suffered under Maximian, at Antioch (305). St. Mawes, bishop in Cornwall and Brittany (5th c.). St. Odo, abbot, of Cluny (942). New Martyr Anastasius of Paramythia in Epirus (1750) and New Monk-martyr Daniel of Corfu (18th c.).

Repose of Schema-archimandrite Vitaly (Sidorenko) of Glinsk and Tbilisi (1992).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Thursday. [I Tim. 3:1-3; Luke 16:1-9]

   The parable is about the denounced unjust steward. Do you see how he managed to disentangle himself from his misfortune! If only we would all manage to arrange for ourselves a peaceful life upon our departure from this life! But no: Children of this world are in their generation wiser than the children of light. Why did the steward go to such pains? Because disaster was near. The nearness of misfortune aroused energy and quick-wittedness, and he quickly settled everything. But is our misfortune not near? Death could overtake us at any moment, and then: give an account of thy stewardship. Everyone knows this, but almost nobody moves. What is this insanity? Nobody thinks he will die right now, but all suppose that they will live another day or two; they don’t know the time, only that death will come sometime later. This is why misfortune is seen as something in the future. Misfortune is ahead, and any thought about what to do in case of misfortune is put off. Nobody thinks to remain incorrigible his entire life, but he simply puts off changing for the present day. But since one’s entire life is composed of present days and hours, any concern for change just does not come.

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