Great-martyr Barbara and Martyr Juliana (306), at Heliopolis in Syria. St. John Damascene, monk of St. Sabbas Monastery (760).
St. John, bishop of Polybotum (716). St. Gennadius, archbishop of Novgorod (1504).
New Hieromartyrs John Pyankov and Alexis Saburov, archpriests, of Perm (1918). New Hieromartyr Dimitry Nevedomsky, archpriest, of Ryabovo (Tver) (1937).
New Hieromartyr Seraphim, archbishop of Phanarion and Neochorion (1601).
Saturday. [I Cor. 14:20-25; Matt. 25:1-13]
The parable of the ten virgins is read.
Saint Macarius portrays the meaning of it thus: “The
five wise virgins, in sobriety, hastening toward what was
unusual to their nature, taking the oil in the vessel of
their heart, that is the grace of the Spirit granted from
above, could enter with the Bridegroom into the heavenly
bridal chamber. The other foolish virgins, remaining in
their own nature, did not become sober, did not try while
they were still in the flesh to take in their vessels the
oil of joy, but due to carelessness or self-conceit over
their own righteousness, gave themselves over as if to
sleep. Because of this they were not admitted into the
bridal chamber of the kingdom, and were unable to please
the heavenly Bridegroom. Restrained by earthly bonds and
earthly so-called love, they did not dedicate all of their
love and devotion to the heavenly Bridegroom, and did not
bring oil. While the souls who have sought out the sacred
gift of the Spirit unusual to their nature are attached to
the Lord with all of their love, walk with Him, turn away
from everything, concentrate their prayers and thoughts
toward Him, and are made worthy to receive the oil of
heavenly grace. The souls remaining in their nature creep
with their thoughts along the earth, think about the
earth, and their mind dwells on the earth. They think of
themselves as belonging to the Bridegroom and are adorned
with justifications of the flesh; but not having received
the oil of joy, they have not been reborn through the
Spirit from above (Discourse 4:6).”
Saturday. [Eph. 1:16-23; Luke 12:32-40]
Let your loins be girded about, and your lights
burning. We must be ready at every hour—one does
not know when the Lord will come, either for the Last
Judgment, or to take you from here; they are the same for
you. Death decides everything. After it comes the results
of your life, you can be content with what you have sought
to gain for all of eternity. If you sought what is good,
your lot will be good; if you sought what is evil, then
your lot will be evil. This is as true as it is true that
you exist. All of this could be decided this
moment—here at this very moment, as you read these
lines, and then—the end to all: a seal will be set
to your existence, which nobody can remove. This is
something to think about! But one never ceases to be
amazed at how little people think about it. What is this
mystery wrought over us! We all know that death is around
the corner, that it is impossible to escape it, but
meanwhile almost nobody thinks about it—and it will
come suddenly and seize us. Even then.… Even when a
fatal disease seizes a person he still does not think that
the end has come. Let psychologists decide this from a
scientific aspect; from the moral aspect it is impossible
not to see here an incomprehensible self-delusion, alien
only to one who is heedful of himself.