Afterfeast of the Theophany. St. Theodosius the Great, the Coenobiarch (529). St. Michael of Klops Monastery (Novgorod), fool-for-Christ (ca. 1453-1456).
St. Theodosius, ascetic of Rhosus and Antioch (ca. 412).
New Hieroconfessor Vladimir (Khirasko), archpriest, of Minsk (1932).
Chernigov-Eletskaya Icon of the Most Holy Theotokos (1060).
Hieromartyr Hyginus, pope of Rome (142). St. Stephen of Placidian near Constantinople. St. Agapius of Apamea in Syria. St. Theodosius of Mt. Athos, metropolitan of Trebizond (14th c.). St. Vitalis of the monastery of Abba Seridus at Gaza (609-620). St. Romilus, hermit, of Veddin (1375). St. Joseph of Cappadocia.
Repose of Blessed Nun Eupraxia of Teliakov village, Kostroma (1823).
Tuesday. [James 3:1–10; Mark 11:11–23]
The Lord took away His blessing from the fig tree which
was rich with leaves but had no fruit, and it dried up.
This is a lesson in action. The fig tree represents people
who in appearance are proper, but in essence are not
worthy of approval. Who are these people? They are those
who eloquently discourse about the faith, but do not have
that faith—they hold the objects of faith in the
intellect only. They are those whose outward behaviour is
proper but their feelings and dispositions are very
improper, and they manifest proper works only to hide
their impropriety from people; whenever possible, they do
not do these works. For example, such a person gives alms
when someone asks of him in front of people, but ask him
in private and he will berate you. He goes to church to
pray to God, prays in sight of everyone, and prays at home
as well, so as to not bring shame upon himself before his
household. But as soon as he is alone, he does not even
make the sign of the cross over his brow. He does not have
any idea about turning to God with the mind and heart. Let
us pray that God will not allow us to be as these. For
then we will not escape the judgement pronounced over the
fig tree.