ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2023
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Прп. Ефрем Сирин Суморинская-Тотемская икона Божией Матери Преподобный Феодосий Тотемский
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Old Style
January 28
Friday
New Style
February 10
Fast-free Week. Tone 1.
No fast.

Совершается служба на шестьSt. Ephraim the Syrian (373-379). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Theodosius, founder of Totma Monastery (Vologda) (1568).

St. Palladius the Hermit, of Antioch (4th c.). St. Isaac the Syrian, bishop of Nineveh (6th c.-7th c.). St. Ephraim, founder of the Sts. Boris and Gleb Monastery (Novotorzhok) (1053). St. Ephraim of the Kiev Caves, bishop of Pereyaslavl (ca. 1098).

New Hieromartyr Ignatius (Sadkovsky), bishop of Skopin (1938). New Hieromartyrs Vladimir Pishchulin, priest, at Simferopol, and Bartholomew (Ratnykh), hieromonk, at Feodosia (Crimea) (1938). New Hiero-confessor Archimandrite Leontius (Stasevich) of Jablechna (Poland), who reposed at Mikhailovsk (Ivanovo) (Russia) (1972). New Hiero-confessor Arsenius (Stadnitsky), metropolitan of Tashkent and Turkestan (1936).

St. James the Ascetic, of Porphyreon in Palestine. St. Valerius, bishop of Saragossa (315). St. John of Reomans (Gaul) (544).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Friday. [I John 2:7–17; Mark 14:3–9]

The world passeth away, and the lust thereof (I John 2:17). Who does not see this? Everything around us passes away—things, people, events; and we ourselves are passing away. Worldly lust also passes; we scarcely taste the sweetness of its satisfaction before both the lust and the sweetness disappear. We chase after something else, and it is the same; we chase after a third thing—again the same. Nothing stands still; everything comes and goes. What? Is there really nothing constant?! There is, says the Apostle: he that doeth the will of God abideth for ever (I John 2:17). How does the world, which is so transient, endure? Because God so desires that the world endure. The will of God is the world’s unshakeable and indestructible foundation. It is the same among people—whosoever begins to stand firmly in the will of God is made steadfast and firm at once. One’s thoughts are restless when chasing after something transient. But as soon as one comes to his senses and returns to the path of the will of God, his thoughts and intentions begin to settle down. When at last one succeeds in acquiring the habit for such a way of life, everything he has, both within and without, comes into quiet harmony and serene order. Having begun here, this deep peace and imperturbable serenity will pass over to the other life as well, and there it will abide unto the ages. Amidst the general transience of things around us, this is what is not transient, and what is constant within us: walking in the will of God.

Articles

St. Ephraim the Syrian

The prayer may be said to capsulize the teaching of this eloquent Holy Father of the Church, who left several volumes of spiritually instructive writings which merited high praise from his illustrious contemporaries, St. Basil the Great and his brother St. Gregory of Nyssa. The life of St. Ephraim is perhaps no less instructive.

Venerable Theodosius the Abbot of Totma, Vologda

At the monastery Theodosius passed through the various obediences: he carried water, chopped fire-wood, milled flour and baked bread.

Venerable Palladius the Hermit, of Antioch

Saint Palladius the Desert Dweller led an ascetical life in a certain mountain cave near Syrian Antioch.

St. Isaac the Syrian the Bishop of Nineveh

Saint Isaac the Syrian, Bishop of Ninevah, lived during the sixth century. He and his brother entered the monastery of Mar Matthew near Ninevah and received the monastic tonsure.

Venerable Ephraim, Abbot and Wonderworker of Novy Torg

Saint Ephraim of Novy Torg, founder of the Saints Boris and Gleb monastery in the city of Novy Torg, was a native of Hungary.

St. Ephraim the Bishop of Pereyaslavl, Kiev Caves, Far Caves

Saint Ephraim of the Caves, Bishop of Pereyaslavl, before his tonsure into monasticism, was treasurer and steward of household affairs at the court of the Kiev Great Prince Izyaslav (Demetrius) Yaroslavich (1054-1068). Weighed down by this noisy and bustling life and wishing to become a monk, he was accepted by Saint Anthony of the Kiev Caves and was tonsured by Saint Nikon (March 23).
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