Afterfeast of the Meeting of Our Lord. St. Bucolus, bishop of Smyrna (ca. 100).
Virgin-martyr Dorothea, and with her Martyrs Christina and Callista, sisters, and Theophilus, at Caesarea in Cappadocia (288-300). Virgin-martyr Fausta, and with her Martyrs Evilasius and Maximus, at Cyzicus (305-311). Martyr Julian of Emesa (312). Sts. Barsanuphius the Great and John the Prophet, monks of Gaza (6th c.). St. Photius, patriarch of Constantinople (891). Virgin-martyrs Martha and Mary and their brother Lycarion at Tanis (Hermopolis) in Egypt. St. Dorothea, schemanun, of Kashin (1629).
New Hieromartyr Dimitry Rozhdestvensky, archpriest, of Verny, and his son New Martyr Anatole (1922). New Hieromartyr Basil Nadezhnin, priest, of Moscow (1930).
St. James, ascetic, of Syria (ca. 460). St. Mael, bishop of Ardagh (488), disciple of St. Patrick. St. Vedast, bishop of Arras (540). St. John of Thebes, monk of Palestine (6th c.) St. Amand, apostle of Maastricht (675). St. Arsenius of Iqalto, Georgia (1127).
Repose of Archbishop Theophan (Bystrov) of Poltava (1940).
Meat-fare Sunday (35th). [I Cor. 8:8–9:2; Matt.
25:31–46]
The great judgement! The judge cometh in the clouds,
surrounded by a countless multitude of bodiless heavenly
powers. Trumpets sound over all the ends of the earth and
raise up the dead. The risen regiments pour into the
determined place, to the throne of the Judge, having
already a foreboding of what verdict will sound in their
ears, for everyone’s deeds will be written on the
brow of their nature, and their very appearance will
correspond to their deeds and morals. The division of
those on His right hand and those on His left will be
accomplished in and of itself.
At last all has been determined. Deep silence falls.
In another instant, the decisive verdict of the Judge is
heard: to some, “Come,” to the others,
“depart.” “Have mercy on us, O Lord,
have mercy on us! May Thy mercy, O Lord, be on us!”
they shall say, but then it will already be too late to
plead. We need to take the trouble now to wash away the
unfavourable marks written upon our nature. Then, at the
judgment, we would be ready to pour out rivers of tears in
order to wash ourselves; but this would do no good. Let us
weep now, if not rivers of tears, then at least streams;
if not streams, then at least drops. If we cannot find
even this much, then let us become contrite in heart, and
confess our sins to the Lord, begging Him to forgive them,
and promising not to offend Him any more through violation
of His commandments. Then, let us be zealous to faithfully
fulfil this promise.