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February 22
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Tuesday |
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March 7
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2nd Week of Great Lent.
Tone 5.
Great Lent. |
 Monastic rule: xerophagy (bread, uncooked fruits and vegetables).
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Uncovering of the relics of the Holy Martyrs at the gate of Eugenius at Constantinople (395-423).
Martyrs Maurice, his son Photinus, Theodore, and Philip, with 70 soldiers, of Apamea (ca. 305). Sts. Thalassius and Limnaeus, hermits, near Cyrrhus (5th c.). St. Athanasius the Confessor, of Constantinople (826). St. Herman, founder of Stolobny Monastery (Novgorod) (1614).
New Hieromartyrs Sergius (Bukashkin), hieromonk, of Novo-Alexandrovka (Moscow), Antipa (Kyrillov), hieromonk, of Tatarintsevo (Moscow) (1938); and Philaret (Pryakhin), abbot, of Trubino (Tver) (1942).
St. Abilius, bishop of Alexandria (98). St. Telesphorus, pope of Rome (127). St. Papius of Hierapolis (2nd c.). St. Titus, bishop of Bostra in Arabia (378). St. Baradates, hermit, near Antioch (469). Holy Nine Children of Kola, Georgia: Guarami, Adarnasi, Bakari, Vache, Bardzini, Dachi, Djuansheri, Ramazi, and Parsmani (6th c.). St. Leontius of Lycia (6th c.). Sts. Babylus and his wife Comnita, of Nicosa (7th c.). St. Peter the Stylite, of Mt. Athos.
Repose of Righteous Gregory (“Golden Grits”) Miroshnikov of Sednev (1855), Schemanun Avramia of Kashin (1855), and Blessed Theoktista Mikhailovna, fool-for-Christ, of Voronezh (1936).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Tuesday.
And Cain said unto the Lord, My punishment is greater than I can bear (Gen. 4:13). Was it possible to talk like this before the countenance of God, Who is strict of course in righteousness, but is always ready to have mercy upon a sinner who truly repents? Envy obscured sensible thoughts, deliberate transgression hardened his heart, and behold, Cain rudely answers to God Himself: Am I my brother’s keeper? (Gen. 4:9). God wants to soften his stony heart with the hammer of His strict judgement; but Cain does not give in, and locked in his coarseness, he commits himself to the lot which he prepared for himself through his envy and murder. What is amazing is that after this he lived like anyone else: he had children, established a household and maintained earthly relations. Yet the mark of being outcast and of his despair still lay on him. So it is an inner affair, which occurs in the conscience, out of the realization of one’s relation to God, under the influence of burdensome passions, sinful habits, and deeds. Let people heed this now especially! But together with this let people resurrect their belief that there is no sin greater than God’s mercy; however, both time and work are needed to soften the heart. But it is either salvation, or ruin!
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