The Holy Forty Martyrs of Sebaste: Cyrion (or Quirio), Candidus, Domnus, Hesychius, Heraclius, Smaragdus, Eunoicus, Valens, Vivianus, Claudius, Priscus, Theodulus, Eutychius, John, Xanthias, Helianus, Sisinius, Angus, Aetius, Flavius, Acacius, Ecdicius, Lysimachus, Alexander, Elias, Gorgonius, Theophilus, Dometian, Gaius, Leontius, Athanasius, Cyril, Sacerdon, Nicholas, Valerius, Philoctimon, Severian, Chudion, Aglaius, and Meliton (ca. 320). St. Theophylactus, bishop of Nicomedia (842-845).
Apostle Hermas of the Seventy (1st c.). Hieromartyr Theodoretus, priest, of Antioch (361-363). Sts. Lazarus, founder (1391) and Athanasius, monk (15th c.), of Murmansk Monastery (Karelia). St. Andronicus (Lukash), schema-archimandrite of Tbilisi, Georgia, elder of Glinsk Monastery (1974).
“Kursk Root” Icon of the Sign of the Most Holy Theotokos (1898).
St. Senan of Scattery Island, monastic founder (ca. 544). St. Felix of Burgundy, bishop of Dunwich and enlightener of East Anglia (ca. 648). Martyrs Quintilian and Capatolinus, at Nicomedia. St. Julian, archbishop of Toledo (690). St. Paul the Confessor, bishop of Plousias in Bithynia (ca. 840). St. Tarasius the Wonderworker, of Lycaonia.
Repose of Blessed Basiliscus of Uglich (1863) and Archbishop Vitaly (Maximenko) of Eastern America (1960).
Friday.
The souls of the righteous are in the hand of God
(Wisdom 3:1). But in whose hand are the souls of sinners?
The Saviour said to the apostles that satan seeks to sift
them like wheat, that is, he seeks to knock them from the
right path, to take them into his hands and do with them
what he wants. That is why everyone turning away from the
Lord is in the hands of satan, and he sifts them and casts
them wherever he desires. Due to this the heads of sinners
are constantly spinning, because the enemy, dragging them
here and there, does not give them a chance to come to
their senses. As soon as the enemy notices that someone is
starting to have second thoughts, he starts to shake him
even more strongly, so that his head again becomes clouded
and his thoughts become scattered.
Tuesday.
Baptism according to Apostle Peter is the answer of a
good conscience toward God (I Pet. 3:21).[1]
He who has been baptized gives a vow to live the rest
of his time according to a pure conscience, according
to the whole breadth of the Lord’s commandments,
accepted in his conscience. Moral purity is a
characteristic of one who is baptized. The Apostle Paul
compares the brightness of this life with the
brightness of the resurrected Lord. That like as
Christ was raised up from the dead by the glory of the
Father, even so we also should walk in newness of
life (Rom. 6:4). In baptism, the old sin-loving man
dies and a new man arises, zealous to do good works.
Likewise reckon ye also yourselves, ye who are
baptized, to be dead indeed unto sin but alive unto
God through Jesus Christ our Lord. Let not sin
therefore reign in your mortal body, that ye should
obey it in the lusts thereof. Neither yield ye your
members as instruments of unrighteousness unto sin: but
yield yourselves unto God, as those that are alive from
the dead, and your members as instruments of
righteousness unto God. For sin shall not have dominion
over you (Rom. 6:11–14).
[1]The
Slavonic for I Pet. 3:21 reads: the promise of a
good conscience toward God