Martyrs Timothy the Reader and his wife Maura, of Antinoe in Egypt (ca. 286). St. Theodosius, abbot of the Kiev Caves Monastery and founder of coenobitic monasticism in Russia (1074).
St. Peter the Wonderworker, bishop of Argos (ca. 928). Translation of the Dormition Icon of the Most Holy Theotokos from Constantinople to the Kiev Caves Lavra (1073). St. Theophanes of Vatopedi, metropolitan of Peritheorion (14th c.). Schema-abbess Juliana (1393) and Schemanun Eupraxia (1394), of the Monastery of the Conception in Moscow. St. Gregory, bishop of Rostov and Yaroslavl (1416).
New Hieromartyr Vladimir Izvolsky, archpriest, of Manchuria (1930).
“Svensk” Icon of the Most Holy Theotokos (1288).
Great-martyr Xenia the Wonderworker, of the Peloponnese (318). St. Ecumenius the Wonderworker, bishop of Tricca (4th c.). St. Mamai, catholicos of Georgia (744). Sts. Michael and Arsenius the Georgians (9th c.). St. Ansfried, bishop of Utrecht (1010). Martyr Paul of Vilnius, Lithuania (17th c.). New Martyr Achmed (Ahmet) the Calligrapher, at Constantinople (1682). St. Irodion, abbot, of Lainici Monastery (Romania) (1900). Martyrs Diodorus and Rhodopianus, deacon, at Aphrodisia in Anatolia (285-305). Finding of the relics of St. Luke of Mt. Steirion (953). Sts. Silas (1783), Paisius and Nathan (1784), monks of Putna Monastery (Moldova).
Tuesday. [Acts 12:25–13:12; John 8:51–59]
The Jews became angry with the Lord
because of His accusation, and picked up stones to cast
at Him. But the Lord went through the midst of
them, and so passed by (John 8:59). They did nothing
to the Lord, but they destroyed themselves, for the
consequence of their unbelief was the terrible sentence of
the Lord: Behold, your house is left unto you
desolate (Matt. 23:38) and also: let us pass from
here. And the Lord passed to another place and chose
other peoples for His habitation, instead of the beloved
Israel. Even now, insignificant people, in the
self-delusion of a proud mind which does not contain the
truth of Christ, take up stones of opposition to the Lord
and cast them at Him. They do not harm Him, because He
nevertheless is the Lord, and His truth is the immutable
truth; they only destroy themselves. The Lord goes by,
leaving such people in their vain wisdom, which whirls
them, like a whirlwind spins loose specks of dust. But
when an entire nation is carried away with false wisdom,
then the destiny of an entire nation is formed, as it was
for the Jews. Understand, ye nations, and submit to the
Lord!